_________________________________________________let go further with the law opinion it even clearly states that even religious figures can participate in elections. All other requirments being met, Archbishop Angel Lagdameo or Manila's Gaudencio Cardinal Rosales could even run for President, if they were unfortunate enough to have such an insane ambition. so if a priest can run for government office by definition of the constitution, then why is it that filing an impeachment complaint is not acceptable? so onsa man jud ato gihisgotan dinhi ang HIYA/DELICADEZA or the Separatio of Church and State as state in the Constitution?FK
yes, there's nowhere in the Constitution that prohibits the Clergy and the Religious (include the Muslims, Buddhist's, atheist's or other non-Christians) from partisan politics BUT as far as the Church (Roman Catholic) goes, they have their own laws and traditional wisdom to follow. if the Church prohibits them from active involvement in partisan politics, so what does that tell you about Caloocan Bishop Deogracias Yniguez's actions?
here's an interesting take from the same site you posted and it includes some explanations and clarifications re this topic. maybe you've read them, maybe not, but I'll post it here again in case. it also doesn't hurt to share it with people reading this thread so we all can learn something from it or maybe strenghten our belief on this issue at hand.
taken from this site:
Cathechism on the Church and Politics
To be noted is the fact that nowhere does the Constitution prohibit Clergy and Religious from partisan politics. What prohibits them from active involvement in partisan politics is the Church's own laws and traditional wisdom.
22. Why should priests, religious men and women refrain from involvement in partisan politics?
As we have seen, the prohibition is not because of any Philippine constitutional provision. But the Church prohibits Clergy and Religious from involvement in partisan politics because they are considered the symbols of unity in the Church community. For them to take an active part in partisan politics, with its wheeling and dealing, compromises, confrontational and adversarial positions, would be to weaken their teaching authority and destroy the unity they represent and protect. Still, it must be admitted that sometimes even the teaching of moral principles is actually interpreted by some as partisan politics, because of actual circumstances (PCP-II, 343-344). An example was the Bishops' post-election statement in 1986 when they taught that a government that has assumed power by fraud had no moral right to govern. This teaching was considered partisan for the opposition presidential candidate and against the winner proclaimed by a subservient parliament.





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