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  1. #471

    Default Re: Daily Scripture Reading (from the Catholic Bible)


    Saturday (9/2): "The master will settle his account with them"
    Scripture: Matthew 25:14-30

    14 "For it will be as when a man going on a journey called his servants and entrusted to them his property; 15 to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them; and he made five talents more. 17 So also, he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, `Master, you delivered to me five talents; here I have made five talents more.' 21 His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' 22 And he also who had the two talents came forward, saying, `Master, you delivered to me two talents; here I have made two talents more.' 23 His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' 24 He also who had received the one talent came forward, saying, `Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' 26 But his master answered him, `You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him, and give it to him who has the ten talents. 29 For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.'

    Meditation: What can economics and productivity teach us about the kingdom of heaven? Jesus' story about a businessman who leaves town and entrusts his money with his workers made perfect sense to his audience. Wealthy merchants and businessmen often had to travel abroad and leave the business to others to handle while they were gone. Why did Jesus tell this story? Most importantly it tells us something about how God deals with us, his servants. The parable speaks first of the Master's trust in his servants. While he goes away he leaves them with his money to use as they think best. While there were no strings attached, this was obviously a test to see if the Master's workers would be industrious and reliable in their use of the money entrusted to them. Third, the master rewards those who are industrious and faithful and he punishes those who sit by idly and who do nothing with his money. The essence of the parable seems to lie in the servants' conception of responsibility. Each servant entrusted with the master's money was faithful up to a certain point. The servant who buried the master's money was irresponsible. One can bury seeds in the ground and expect them to become productive because they obey natural laws. Coins, however, do not obey natural laws. They obey economic laws and become productive in circulation. The master expected his servants to be productive in the use of his money.

    What do coins and the law of economics have to do with the kingdom of God? The Lord entrusts the subjects of his kingdom with gifts and graces and he gives his subjects the freedom to use them as they think best. With each gift and talent, God gives sufficient the means (grace and wisdom) for using them in a fitting way. As the parable of the talents shows, God abhors indifference and an attitude that says it's not worth trying. God honors those who use their talents and gifts for doing good. Those who are faithful with even a little are entrusted with more! But those who neglect or squander what God has entrusted to them will lose what they have. There is an important lesson here for us. No one can stand still for long in the Christian life. We either get more or we lose what we have. We either advance towards God or we slip back. Do you earnestly seek to serve God with the gifts, talents, and graces he has given to you?

    "Lord, be the ruler of my heart and thoughts, be the king of my home and relationships, and be the master of my work and service. Help me to make good use of the gifts, talents, time, and resources you give me for your glory and your kingdom."

    Psalm 33:12-13,18-21

    12 Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!
    13 The LORD looks down from heaven, he sees all the sons of men;
    18 Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love,
    19 that he may deliver their soul from death, and keep them alive in famine.
    20 Our soul waits for the LORD; he is our help and shield.
    21 Yea, our heart is glad in him, because we trust in his holy name.



  2. #472

    Default Re: Daily Scripture Reading (from the Catholic Bible)

    Sunday (9/3): "Out of the heart come evil thoughts"
    Scripture: Mark 7:1-8, 14-15, 21-23

    1 Now when the Pharisees gathered together to him, with some of the scribes, who had come from Jerusalem, 2 they saw that some of his disciples ate with hands defiled, that is, unwashed. 3 (For the Pharisees, and all the Jews, do not eat unless they wash their hands, observing the tradition of the elders; 4 and when they come from the market place, they do not eat unless they purify themselves; and there are many other traditions which they observe, the washing of cups and pots and vessels of bronze.) 5 And the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with hands defiled?" 6 And he said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, `This people honors me with their lips, but their heart is far from me; 7 in vain do they worship me, teaching as doctrines the precepts of men.' 8 You leave the commandment of God, and hold fast the tradition of men."
    14 And he called the people to him again, and said to them, "Hear me, all of you, and understand: 15 there is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him."

    21 For from within, out of the heart of man, come evil thoughts, fornication, theft, murder, adultery, 22 coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a man."

    Meditation: What dinner host would not be dismayed at the guest who ate with dirty hands? Jesus turns the table on his accusers by chiding them for uncleanness of heart. Which is really more important to God -- clean hands and body or a clean mind and heart? The Scribes and Pharisees accused Jesus' disciples of breaking their ritual traditions. Jesus deals with the accusation by going to the heart of the matter -- by looking at God's intention and purpose for the commandments. Jesus explains that they void God's command because they allow their hearts and minds to be clouded by their own notions of what is true religion. Jesus accuses them specifically of two things. First of hypocrisy. Like actors, who put on a show, they appear to obey God's word in their external practices while they inwardly harbor evil desires and intentions. Secondly, he accuses them of abandoning God's word by substituting their own arguments and ingenious interpretations for what God requires. They devised clever arguments based on their own thoughts rather than on God's word. Jesus refers them to the prophecy of Isaiah (29:31) where the prophet accuses the people of his day for honoring God with their lips while their hearts were far away from choosing and doing what God asked of them. God's word has power to set us free from ignorance, pride, and selfish desires. His word both enlightens our mind and purifies our heart so that we can truly understand his ways and intentions and walk in his love. The Lord invites us to draw near to him and to feast at his banquet table. Do you draw near with a clean heart and mind? Ask the Lord to cleanse you fully with the purifying fire of his Holy Spirit.
    Where does evil spring from and what's the solution for eliminating it from our lives? Jesus deals with this issue in response to the religious leaders' concern with ritual defilement -- making oneself unfit to offer acceptable sacrifice and worship to God. The religious leaders were concerned with avoiding ritual defilement, some no doubt out of fear of God, and others out of fear of pleasing other people. Jesus points his listeners to the source of true defilement -- evil desires which come from inside a person's innermost being. Sin does not happen. It first springs from the innermost recesses of our thoughts and intentions, from the secret desires which only the individual soul can conceive. God in his mercy sent his only Son Jesus to save us from our sins. But to receive his mercy, we must admit our faults. "If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness" (1 John 1:8-9). Only God can change our hearts and make them clean and whole through the power of the Holy Spirit. Like a physician who probes the wound before treating it, God through his Word and Spirit first brings it to light that we may recognize it for what it is and call upon his mercy and grace for pardon and healing. The Spirit of truth is the Consoler. The Spirit gives us a true conscience and the assurance that Christ our redeemer forgives all of our sins when we turn to the Lord Jesus and ask for his help and mercy.

    How can we live in holiness free from slavery to sin and hurtful desires? When Cain was jealous of his brother, Abel, God warned him to guard his heart: "Sin is couching at the door; it's desire is for you, but you must master it" (Genesis 4:7). Do you allow any sinful desires to couch at the door of your heart? We do not need to entertain or give into sinful desires and hurtful thoughts, but instead, through the grace of God, we can choose to put them to death rather than allow them mastery over us. The Lord is every ready to change and purify our hearts through his Holy Spirit who dwells within us. His power and grace enables us to choose what is good and to reject what is evil. Do you believe in the power of God's love to change and transform your heart?

    "Lord, fill me with your Holy Spirit and make my heart like yours - on fire with love and holiness. Strengthen my will that I may always choose to love what is good and to hate what is evil."

    Psalm 15:1-5

    1 O LORD, who shall sojourn in thy tent? Who shall dwell on thy holy hill?
    2 He who walks blamelessly, and does what is right, and speaks truth from his heart;
    3 who does not slander with his tongue, and does no evil to his friend, nor takes up a reproach against his neighbor;
    4 in whose eyes a reprobate is despised, but who honors those who fear the LORD; who swears to his own hurt and does not change;
    5 who does not put out his money at interest, and does not take a bribe against the innocent. He who does these things shall never be moved

  3. #473

    Default Re: Daily Scripture Reading (from the Catholic Bible)

    Monday (9/4): "No prophet is acceptable in his own country"
    Scripture: Luke 4:16-30

    16 And he came to Nazareth, where he had been brought up; and he went to the synagogue, as his custom was, on the Sabbath day. And he stood up to read; 17 and there was given to him the book of the prophet Isaiah. He opened the book and found the place where it was written, 18 "The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the acceptable year of the Lord." 20 And he closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, "Today this scripture has been fulfilled in your hearing." 22 And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth; and they said, "Is not this Joseph's son?" 23 And he said to them, "Doubtless you will quote to me this proverb, `Physician, heal yourself; what we have heard you did at Caper'na-um, do here also in your own country.'" 24 And he said, "Truly, I say to you, no prophet is acceptable in his own country. 25 But in truth, I tell you, there were many widows in Israel in the days of Eli'jah, when the heaven was shut up three years and six months, when there came a great famine over all the land; 26 and Eli'jah was sent to none of them but only to Zar'ephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers in Israel in the time of the prophet Eli'sha; and none of them was cleansed, but only Na'aman the Syrian." 28 When they heard this, all in the synagogue were filled with wrath. 29 And they rose up and put him out of the city, and led him to the brow of the hill on which their city was built, that they might throw him down headlong. 30 But passing through the midst of them he went away.

    Meditation: How would you react if Jesus spoke this message from the pulpit of your church? It was customary for Jesus to go weekly to the synagogue to worship and on occasion to read the scriptures and comment on them to the people. His hometown folks listened with rapt attention on this occasion because they had heard about the miracles he had performed in other towns. What sign would he do in his hometown? Jesus startled them with a seeming rebuke that no prophet or servant of God can receive honor among his own people. He then angered them when he complimented the gentiles who seemed to have shown more faith in God than the "chosen ones" of Israel. They regarded gentiles as "fuel for the fires of hell". Jesus' praise for "outsiders" caused them offence because they were blind-sighted to God's mercy and plan of redemption for all nations. The word "gospel" literally means "good news". Isaiah had prophesied that the Messiah would come in the power of the Holy Spirit to bring freedom to those oppressed by sin and evil (see Isaiah 61:1-2). Jesus came to set people free from the worst tyranny possible -- the tyranny of slavery to sin and the fear of death, and the destruction of both body and soul. God's power alone can save us from emptiness and poverty of spirit, from confusion and error, and from the fear of death and hopelessness. The gospel of salvation is "good news" for us today. Do you know the joy and freedom of the gospel?

    "Lord Jesus, you are the fulfillment of all our hopes and desires. Your Spirit brings us grace, truth, life, and freedom. Fill me with the joy of the gospel and inflame my heart with love and zeal for you and for your will".

    Psalm 119:97-102

    97 Oh, how I love thy law! It is my meditation all the day.
    98 Thy commandment makes me wiser than my enemies, for it is ever with me.
    99 I have more understanding than all my teachers, for thy testimonies are my meditation.
    100 I understand more than the aged, for I keep thy precepts.
    101 I hold back my feet from every evil way, in order to keep thy word.
    102 I do not turn aside from thy ordinances, for thou hast taught me.



  4. #474

    Default Re: Daily Scripture Reading (from the Catholic Bible)

    Tuesday (9/5): "His word was with authority"
    Scripture: Luke 4:31-37

    31 And he went down to Caper'na-um, a city of Galilee. And he was teaching them on the Sabbath; 32 and they were astonished at his teaching, for his word was with authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon; and he cried out with a loud voice, 34 "Ah! What have you to do with us, Jesus of Nazareth? Have you come to destroy  us? I know who you are, the Holy One of God." 35 But Jesus rebuked him, saying, "Be silent, and come out of him!" And when the demon had thrown him down in the midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, "What is this word? For with authority and power he commands the unclean spirits, and they come out." 37 And reports of him went out into every place in the surrounding region.

    Meditation: How do you respond to the word of God?  Do you hear it with selective submission or with the full assent of faith and obedience?  When Jesus taught he spoke with authority. He spoke the word of God as no one had spoken it before.  When the Rabbis taught they supported their statements with quotes from other authorities.  The prophets spoke with delegated authority -- Thus says the Lord.  When Jesus spoke he needed no authorities to back his statements.  He was authority incarnate -- the Word of God made flesh.  When he spoke, God spoke. When he commanded even the demons obeyed. If demons, the fallen angels, have faith in the Son of God, how much more should we believe the gospel with the full assent of our minds and hearts and entrust our lives to the Lord Jesus Christ?  If we approach God's word submissively, with an eagerness to do everything the Lord desires, we are in a much better position to learn what God wants to teach us through his word. Are you eager to be taught by the Lord and to conform your life according to his word?

    "Lord, your word is power and life.  May I never doubt your saving love and mercy, and the power of your word to bring healing, restoration, and freedom from sin and affliction."

    Psalm 145:8-14

    8 The LORD is gracious and merciful, slow to anger and abounding in steadfast love.
    9 The LORD is good to all, and his compassion is over all that he has made.
    10 All thy works shall give thanks to thee, O LORD, and all thy saints shall bless thee!
    11 They shall speak of the glory of thy kingdom, and tell of thy power,
    12 to make known to the sons of men thy mighty deeds, and the glorious splendor of thy kingdom.
    13 Thy kingdom is an everlasting kingdom, and thy dominion endures throughout all generations.  The LORD is faithful in all his words, and gracious in all his deeds.
    14 The LORD upholds all who are falling, and raises up all who are bowed down.

  5. #475
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    Default Re: Daily Scripture Reading (from the Catholic Bible)

    No offense to anyone..I am also a Christian however I am just curious about the bible,are you not tired of listening to the same gospel over and over again from the time you've gone to church till now? It's the same gospel right?and people specially those attending mass in sto. rosario, are you attending mass just for the sake of it?I mean those people standing outside the church..

  6. #476

    Default Re: Daily Scripture Reading (from the Catholic Bible)

    Quote Originally Posted by tjyrna
    No offense to anyone..I am also a Christian however I am just curious about the bible,are you not tired of listening to the same gospel over and over again from the time you've gone to church till now? It's the same gospel right?and people specially those attending mass in sto. rosario, are you attending mass just for the sake of it?I mean those people standing outside the church..
    ummmm..this is not the right topic..search the "Religion" thread on this forum and post your complaint there

  7. #477

    Default Re: Daily Scripture Reading (from the Catholic Bible)

    @tjyrna: you don't just listen to the gospel tj but you reflect it to yourself. i say, i'm not tired of listening of it. it draws my faith even closer to GOD.

    Wednesday (9/6): "He laid his hands on every one and healed them"
    Scripture: Luke 4:38-44

    38 And he arose and left the synagogue, and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they besought him for her. 39 And he stood over her and rebuked the fever, and it left her; and immediately she rose and served them. 40 Now when the sun was setting, all those who had any that were sick with various diseases brought them to him; and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, "You are the Son of God!" But he rebuked them, and would not allow them to speak, because they knew that he was the Christ. 42 And when it was day he departed and went into a lonely place. And the people sought him and came to him, and would have kept him from leaving them; 43 but he said to them, "I must preach the good news of the kingdom of God to the other cities also; for I was sent for this purpose." 44 And he was preaching in the synagogues of Judea.

    Meditation: Who do you take your troubles to? Jesus' disciples freely brought their troubles to him because they found him ready and able to deal with any difficulty, affliction, or sickness which they encountered. When Simon Peter brought Jesus to his home for the Sabbath meal (right after Jesus preached in the synagogue in Capernaum), his mother-in-law was instantly healed because Jesus heard Simon's prayer. Jesus could not avoid drawing a crowd wherever he went. No one who asked Jesus for help was left disappointed. Jesus' numerous healings and exorcisims demonstrated the power and authority of his word, the "good news of the kingdom of God". When he "rebuked" the fever, it immediately left. When he "rebuked" the demons, they left as well. Why did the demons shudder at Jesus' presence? They recognized that he was the "Christ", the "Son of God" and that he had power to destroy their kingdom by releasing those bound by it. Jesus came to set us free from bondage to sin and evil. Do you seek freedom in Christ and trust in his power to set you free?

    When Jesus and the disciples sought a lonely place to regroup and rest, they found instead a crowd waiting for them! Did they resent this intrusion on their hard-earned need for privacy and refreshment? Jesus certainly didn't but welcomed them with open-arms. Jesus put human need ahead of everything else. His compassion showed the depths of God's love and concern for all who are truly needy. Jesus gave the people the word of God and he healed them physically as well as spiritually. We can never intrude upon God nor exhaust his generosity and kindness. He is ever ready to give to those who earnestly seek him out. Do you allow Jesus to be the Lord and Healer in your life, family, and community? Approach him with expectant faith. God's healing power restores us not only to health but to active service and care of others. There is no trouble he does not want to help us with and there is no bondage he can't set us free from. Do you take your troubles to him with expectant faith that he will help you?

    "Lord Jesus Christ, you have all power to heal and to deliver. There is no trouble nor bondage you cannot overcome. Set me free to serve you joyfully and to love and serve others generously. May nothing hinder me from giving myself wholly to you and to your service."

    Psalm 33:12-15,20-21

    12 Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!
    13 The LORD looks down from heaven, he sees all the sons of men;
    14 from where he sits enthroned he looks forth on all the inhabitants of the earth,
    15 he who fashions the hearts of them all, and observes all their deeds.
    20 Our soul waits for the LORD; he is our help and shield.
    21 Yea, our heart is glad in him, because we trust in his holy name.

  8. #478

    Default Re: Daily Scripture Reading (from the Catholic Bible)

    Thursday (9/7): "Do not be afraid; henceforth you will be catching men"

    Scripture: Luke 5:1-11

    1 While the people pressed upon him to hear the word of God, he was standing by the lake of Gennes'aret. 2 And he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had ceased speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." 5 And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." 6 And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, 7 they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." 9 For he was astonished, and all that were with him, at the catch of fish which they had taken; 10 and so also were James and John, sons of Zeb'edee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you will be catching men." 11 And when they had brought their boats to land, they left everything and followed him.

    Meditation: Why did Jesus perform the miracle of the great catch of fish? No doubt the great crowd of people who had pressed upon Jesus had something to do with this miracle. They were very hungry for God and were eager to hear his word. Jesus wanted to use this occasion to teach his disciples an important lesson. Although Simon was wearied from a night of fruitless toil, he nonetheless pressed upon Jesus for his word of command: At your word I will let down the nets. When you meet disappointment and failure, do you press upon the Lord, like Simon, to hear his word and to receive his command?

    This incident tells us an important truth about how God works in and through each of us for his glory. God expects of us greater things than we can do by ourselves. When we cooperate in his works, we accomplish far beyond what we can do on our own. Therese of Lisieux, A Carmelite nun who died of tuberculosis at the age of twenty-four, wrote to a friend: "..Jesus has so incomprehensible a love for us that he wills that we have a share with him in the salvation of souls. He wills to do nothing without us. The Creator of the universe awaits the prayer of a poor little soul to save other souls redeemed like it at the price of all his Blood." When God's word is spoken his kingdom is revealed and his power is released. When people respond to God's word with faith and obedience they are changed and made "a new creation" in Christ (2 Cor. 5:17).

    God chooses ordinary people, like you and me, as his ambassadors and he uses the ordinary circumstances of our daily lives and work situations to draw others into his kingdom. Jesus speaks the same message to us today: we will "catch people" for the kingdom of God if we allow the light of Jesus Christ to shine through us. God wants others to see the light of Christ in us in the way we live, speak, and witness the joy of the gospel. Paul the Apostles says, But thanks be to God, who in Christ Jesus always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing (2 Cor. 2:15). Do you witness to those around you the joy of the gospel and do you pray for your neighbors, co-workers, and relatives that they may come to know the Lord Jesus Christ and grow in the knowledge of his love?

    "Lord, fill my heart with love and compassion for those who do not know you or follow you. May I be a good witness of your truth and salvation to my family, friends, and co-workers."

    Psalm 24:1-6

    1 The earth is the LORD's and the fulness thereof, the world and those who dwell therein;
    2 for he has founded it upon the seas, and established it upon the rivers.
    3 Who shall ascend the hill of the LORD? And who shall stand in his holy place?
    4 He who has clean hands and a pure heart, who does not lift up his soul to what is false, and does not swear deceitfully.
    5 He will receive blessing from the LORD, and vindication from the God of his salvation.
    6 Such is the generation of those who seek him, who seek the face of the God of Jacob. [Selah]

  9. #479

    Default Re: Daily Scripture Reading (from the Catholic Bible)

    TODAY IS THE BIRTHDAY OF OUR BLESSED VIRGIN MARY

  10. #480

    Default Re: Daily Scripture Reading (from the Catholic Bible)

    Friday (9/: "She will bear a son, and you shall call him Jesus"
    Scripture: Matthew 1:1-16, 18-23 (alternate reading: Luke 5:33-39)

    1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Ammin'adab, and Ammin'adab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Bo'az by Rahab, and Bo'az the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uri'ah, 7 and Solomon the father of Rehobo'am, and Rehobo'am the father of Abi'jah, and Abi'jah the father of Asa, 8 and Asa the father of Jehosh'aphat, and Jehosh'aphat the father of Joram, and Joram the father of Uzzi'ah, 9 and Uzzi'ah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezeki'ah, 10 and Hezeki'ah the father of Manas'seh, and Manas'seh the father of Amos, and Amos the father of Josi'ah, 11 and Josi'ah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoni'ah was the father of She-al'ti-el, and She-al'ti-el the father of Zerub'babel, 13 and Zerub'babel the father of Abi'ud, and Abi'ud the father of Eli'akim, and Eli'akim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eli'ud, 15 and Eli'ud the father of Elea'zar, and Elea'zar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
    18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; 19 and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; 21 she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." 22 All this took place to fulfil what the Lord had spoken by the prophet: 23 "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us).
    Meditation: Do you rejoice in the promises of God and trust in his saving plan for your life? There is a long venerable tradition among many Christians of celebrating the birth of Mary, the mother of Jesus our Savior, on this day. Her birth prepared for our redemption in Jesus Christ. Matthew begins his gospel with the geneology of Jesus from Abraham's lineage through the line of David, King of Israel. Matthew concludes his geneology by stating that both Mary, Jesus' mother and Joseph, his foster father, came from the line of David. Mary was asked to assume in faith a burden of tremendous responsibility. It had never been heard of before that a child could be born without a natural father. Mary was asked to accept this miraculous exception to the laws of nature. That required faith and trust. Second, Mary was not yet married. Pregnancy outside of wedlock was not tolerated in those days. Mary was only espoused to Joseph, and such an engagement had to last for a whole year. She was asked to assume a great risk. She could have been rejected by Joseph, by her family, by all her own people. Mary knew that Joseph and her family would not understand without revelation from God. She nonetheless believed and trusted in God's promises. Joseph, a just and God-fearing man, believed the message given to him to take Mary as his wife and to accept the child in her womb as the promised Messiah. Like Mary, Joseph is a model of faith for us. He is a faithful witness and servant of God's unfolding plan of redemption. Are you willing to trust and obey the Lord as Mary and Joseph did?
    What is the significance of Matthew's genealogy? His genealogy is arranged in three sections portraying three great stages in the spiritual history of the people of the old covenant. The first stage begins with Abraham, the father of the chosen people, and ends with David, God's anointed King. The second stage takes us to the exile of God's people in Babylon. This is the period of Israel's shame and disaster due to her unfaithfulness. The third stage takes us to Jesus, God's anointed Messiah. Jesus the Messiah is the direct descent of Abraham and David, and the rightful heir to David's throne. God in his mercy fulfilled his promises to Abraham and to David that he would send a Savior and a King to rule over the house of Israel and to deliver them from their enemies. Jesus is the fulfillment of all God's promises. He is the hope not only for the people of the Old Covenant but for all nations as well. He is the Savior of the world. In him we receive adoption into a royal priesthood and holy nation as sons and daughters of the living God (see 1 Peter 1:9). Do you recognize your spiritual genealogy and do you accept God as your Father and Jesus as the sovereign King and Lord of your life?

    "Lord Jesus, you came to save us from sin and the power of death. May I always rejoice in your salvation and trust in your plan for my life".

    Psalm 145:2-3, 10-13

    2 Every day I will bless thee, and praise thy name for ever and ever.
    3 Great is the LORD, and greatly to be praised, and his greatness is unsearchable.
    10 All thy works shall give thanks to thee, O LORD, and all thy saints shall bless thee!
    11 They shall speak of the glory of thy kingdom, and tell of thy power,
    12 to make known to the sons of men thy mighty deeds, and the glorious splendor of thy kingdom.
    13 Thy kingdom is an everlasting kingdom, and thy dominion endures throughout all generations. The LORD is faithful in all his words, and gracious in all his deeds

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