Daily Scripture Reading (from the Catholic Bible)

[kyuusai]

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Wednesday (7/19): "Heavenly things revealed to babes"
Scripture: Matthew 11:25-27

25 At that time Jesus declared, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to babes; 26 yes, Father, for such was your gracious will. 27 All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him."

Meditation: Do you want to know the mind and thoughts of God? Jesus thanks the Father in heaven for revealing to his disciples the wisdom and knowledge of God. What does Jesus' prayer tell us about God and about ourselves? First, it tells us that God is both Father and Lord of earth as well as heaven. He is both Creator and Author of all that he has made, the first origin of everything and transcendent authority, and at the same time, goodness and loving care for all his children. All fatherhood and motherhood is derived from him (Ephesians 3:14-15). Jesus' prayer also contains a warning that pride can keep us from the love and knowledge of God. What makes us ignorant and blind to the things of God? Certainly intellectual pride, coldness of heart, and stubbornness of will shut out God and his kingdom. Pride is the root of all vice and the strongest influence propelling us to sin. It first vanquishes the heart, making it cold and indifferent towards God. It also closes the mind to God's truth and wisdom for our lives. What is pride? It is the inordinate love of oneself at the expense of others and the exaggerated estimation of one's own learning and importance.

Jesus contrasts intellectual pride with child-like simplicity and humility. The simple of heart are like "babes" in the sense that they see purely without pretense and acknowledge their dependence and trust in the one who is greater, wiser, and more trustworthy. They seek one thing — the "summum bonum" or "greatest good" who is God himself. Simplicity of heart is wedded with humility, the queen of virtues, because humility inclines the heart towards grace and truth. Just as pride is the root or every sin and evil, so humility is the only soil in which the grace of God can take root. It alone takes the right attitude before God and allows him as God to do all. God opposes the proud, but gives grace to the humble (Proverbs 3:34, James 4:6). Only the humble in heart can receive true wisdom and understanding of God and his ways. Do you submit to God's word with simple trust and humility? Jesus makes a claim which no one would have dared to make: He is the perfect revelation of God. One of the greatest truths of the Christian faith is that we can know the living God. Our knowledge of God is not simply limited to knowing something about God, but we can know God personally. The essence of Christianity, and what makes it distinct from Judaism and other religions, is the knowledge of God as our Father. Jesus makes it possible for each of us to personally know God as our Father. To see Jesus is to see what God is like. In Jesus we see the perfect love of God -- a God who cares intensely and who yearns over men and women, loving them to the point of laying down his life for them upon the Cross. Jesus is the revelation of God -- a God who loves us completely, unconditionally and perfectly. Jesus also promises that God the Father will hear our prayers when we pray in his name. That is why Jesus taught his followers to pray with confidence, Our Father who art in heaven ..give us this day our daily bread. Do you pray to your Father in heaven with joy and confidence in his love and care for you?

"Lord, give me the child-like simplicity and purity of faith to gaze upon your face with joy and confidence in your all-merciful love. Remove every doubt, fear, and proud thought which would hinder me from receiving your word with trust and humble submission."

Psalm 94:5-10,14-15

5 They crush thy people, O LORD, and afflict thy heritage.
6 They slay the widow and the sojourner, and murder the fatherless;
7 and they say, "The LORD does not see; the God of Jacob does not perceive."
8 Understand, O dullest of the people! Fools, when will you be wise?
9 He who planted the ear, does he not hear? He who formed the eye, does he not see?
10 He who chastens the nations, does he not chastise? He who teaches men knowledge,
14 For the LORD will not forsake his people; he will not abandon his heritage;
15 for justice will return to the righteous, and all the upright in heart will follow it.

[kyuusai]

Thursday (7/20): "Take my yoke upon you and learn from me"
Scripture: Matthew 11:28-30

28 Come to me, all who labor and are heavy laden, and I will give you rest.29 Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light."

Meditation: What does the yoke of Jesus refer to in the gospel? The Jews used the image of a yoke to express submission to God. They spoke of the yoke of the law, the yoke of the commandments, the yoke of the kingdom, the yoke of God. Jesus says his yoke is "easy". The Greek word for "easy" can also mean "well-fitting". Yokes were tailor-made to fit the oxen well. We are commanded to put on the "sweet yoke of Jesus" and to live the "heavenly way of life and happiness". Jesus also says his "burden is light". There's a story of a man who once met a boy carrying a smaller crippled lad on his back. "That's a heavy load you are carrying there," exclaimed the man. "He ain't heavy; he's my brother!" responded the boy. No burden is too heavy when it's given in love and carried in love. Jesus offers us a new kingdom of righteousness, peace, and joy. In his kingdom sins are not only forgiven but removed, and eternal life is poured out for all its citizens. This is not a political kingdom, but a spiritual one. The yoke of Christ's kingdom, his kingly rule and way of life, liberates us from the burden of guilt and from the oppression of sin and hurtful desires. Only Jesus can lift the burden of sin and the weight of hopelessness from us. Jesus used the analogy of a yoke to explain how we can exchange the burden of sin and despair for a burden of glory and yoke of freedom from sin. The yoke which Jesus invites us to embrace is his way of grace and freedom from the power of sin. Do you trust in God's love and submit to his will and plan for your life?

"Lord, inflame my heart with love for you and for your ways and help me to exchange the yoke of rebellion for the yoke of submission to your holy and loving word. Set me free from the folly of my own sinful ignorance and rebellious pride that I may I wholly desire what is good and in accord with your will."

Psalm 102:12-21
12 But thou, O LORD, art enthroned for ever; thy name endures to all generations.
13 Thou wilt arise and have pity on Zion; it is the time to favor her; the appointed time has come.
14 For thy servants hold her stones dear, and have pity on her dust.
15 The nations will fear the name of the LORD, and all the kings of the earth thy glory.
16 For the LORD will build up Zion, he will appear in his glory;
17 he will regard the prayer of the destitute, and will not despise their supplication.
18 Let this be recorded for a generation to come, so that a people yet unborn may praise the LORD:
19 that he looked down from his holy height, from heaven the LORD looked at the earth,
20 to hear the groans of the prisoners, to set free those who were doomed to die;
21 that men may declare in Zion the name of the LORD, and in Jerusalem his praise,
22 when peoples gather together, and kingdoms, to worship the LORD.

[Ironside]

Hungering and Thirsting for Righteousness


Mt 5:6 Blessed are those who hunger and thirst for righteousness, For they shall be filled.


Our text readily divides itself into three: a) The promise of blessedness, b) the characteristics of those who will be blessed and c) the reason why they are blessed.

I. The promise of blessedness: “Blessed are those who hunger and thirst for righteousness, For they shall be filled.


II. The kind of persons who will be blessed: “Blessed are those who hunger and thirst for righteousness, For they shall be filled.


II. The reason why they will be blessed: “Blessed are those who hunger and thirst for righteousness, For they shall be filled.”

The promise of blessedness:



“Blessed are those who hunger and thirst for righteousness, For they shall be filled.



The text that we have here is a text of promise. It promised Blessedness to anyone who possesses the characteristics stated in our text above. What does “Blessed” mean? Blessed means Happy. The text could be rendered: Happy are those who hunger and thirst for righteousness for they shall be filled. The text promises true happiness. Who are those who will be truly happy?



The kind of persons who will be blessed:



Blessed are those who hunger and thirst for righteousness, For they shall be filled.



Those who hunger and thirst for righteousness are the persons who are promised true happiness. The words ‘hunger’ and ‘thirst’ for righteousness denotes strong desire for righteousness. It pictures a person in need of righteousness as if the person will suffer terribly if unsatisfied.

The tense of the words “hunger” and “thirst” are in the present tense. Present tenses in Greek are actions that are continuing and progressing.

Continuing- this person’s hunger and thirst for righteousness is not a one time event only. It is an on-going and continuing desire for righteousness.

Progressing- his hunger and thirst for righteousness does not wane over time. On the contrary, it intensifies [progresses] the longer it remains unsatisfied.


The mood of the words ‘hunger’ and ‘thirst’ are in the participle in Greek. Participles are those verbs ending in ING like : running, walking, talking and etc. Actually, the verse is actually saying:

“Blessed are those who [are continually and progressively] hungerING and thirstING for righteousness, For they shall be filled.”


Picture a man trudging alone in the desert with the hot beams of the sun scorching him to thirst and hunger. Tired, weary, hungry and thirsty, he wades through the sandy desert with a heavy step dragging his body forward. His mouth is dry with thirst, his clothes are drenched with his own sweat, his face is ruddy red with the heat of the sun. Imagine his thirst for water and hunger for food. It is constant, intense and intensifying, continuing and progressing. Imagine the unspeakable delight and happiness he would experience if he found water at last. That’s the feeling of the person here we are considering in our study. Only it speaks of hungering and thirsting for righteousness.

Righteousness here is not just any other righteousness for in the original, there is a definite article "THE" before the word righteousness. The original reads somewhat like this:

“Blessed are those who [are continually and progressively] hungerING and thirstING for THE righteousness, For they shall be filled.”

The righteousness referred here refers to divine and perfect righteousness [THE righteousness].


The reason why they will be blessed:


“Blessed are those who hunger and thirst for righteousness, For they shall be filled.”



The reason is stated why those who hunger and thirst for THE righteousness will blessed. The reason is that this kind of hungering and thirsting will not be in vain. This kind of hungering and thirsting will be filled and be satisfied.


We have desires in us that do not find certainty that it will be satisfied, in fact many of them. But there’s one kind of desire and craving that will surely find satisfaction, and that is the desire for THE righteousness spoken of here in our text.

The verb ‘filled’ is in the passive voice. This means that it is not us who will satisfy or fulfill this desire. It is somebody outside of ourselves. And who do you think this person will be?

Jer 23:6 In His days Judah will be saved, And Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS.

This is a prophecy in the Old Testament about the coming of the Lord Jesus Christ. The “Lord” there refers to Him. In Him we find the fulfillment of the desire for righteousness. He is the Lord our righteousness.

And why not He was the One who:

2Co 5:21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him [Jesus].

He has become for us:

1Co 1:30 But of Him you are in Christ Jesus, who became for us wisdom from God--and righteousness and sanctification and redemption—

My friend are you hungering and thirsting for righteousness? It’s in Christ Jesus. When He died on the cross for the sins of sinners, He died for us so that we might have perfect righteousness. Find your satisfaction in Him.

[kyuusai]

Friday (7/21): "I desire mercy and not sacrifice"
Scripture: Matthew 12:1-8

1 At that time Jesus went through the grainfields on the Sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2 But when the Pharisees saw it, they said to him, "Look, your disciples are doing what is not lawful to do on the Sabbath." 3 He said to them, "Have you not read what David did, when he was hungry, and those who were with him: 4 how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? 5 Or have you not read in the law how on the Sabbath the priests in the temple profane the Sabbath, and are guiltless? 6 I tell you, something greater than the temple is here. 7 And if you had known what this means, `I desire mercy, and not sacrifice,' you would not have condemned the guiltless. 8 For the Son of man is lord of the Sabbath."

Meditation: What does the commandment "keep holy the Sabbath" require of us? Or better yet, what is the primary intention behind this command? The religious leaders confronted Jesus on this issue. The "Sabbath rest" was meant to be a time to remember and celebrate God's goodness and the goodness of his work, both in creation and redemption. It was a day set apart for the praise of God, his work of creation, and his saving actions on our behalf. It was intended to bring everyday work to a halt and to provide needed rest and refreshment. Jesus' disciples are scolded by the scribes and Pharisees, not for plucking and eating corn from the fields, but for doing so on the Sabbath. In defending his disciples, Jesus argues from the scriptures that human need has precedence over ritual custom: In their hunger, David and his men ate of the holy bread offered in the Temple. Jesus also quoted of the Sabbath work involved in worship in the Temple. This kind of work was usually double the work of worship on weekdays. Jesus then quotes from the prophet Hosea (6:6): I desire mercy, and not sacrifice. While the claims of ritual sacrifice are important to God, mercy and kindness in response to human need are even more important. Do you honor the Lord in the way you treat your neighbor and celebrate the Lord's Day?

"Lord, make us to walk in your way: ‘Where there is love and wisdom, there is neither fear nor ignorance; where there is patience and humility, there is neither anger nor annoyance; where there is poverty and joy, there is neither greed nor avarice; where there is peace and contemplation, there is neither care nor restlessness; where there is the fear of God to guard the dwelling, there no enemy can enter; where there is mercy and prudence, there is neither excess nor harshness'; this we know through your Son, Jesus Christ our Lord." (Prayer of Francis of Assisi, 1182-1226)

Psalm 116:1-6, 12-13, 17-19

1 I love the LORD, because he has heard my voice and my supplications.
2 Because he inclined his ear to me, therefore I will call on him as long as I live.
3 The snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish.
4 Then I called on the name of the LORD: "O LORD, I beseech thee, save my life!"
5 Gracious is the LORD, and righteous; our God is merciful.
6 The LORD preserves the simple; when I was brought low, he saved me. "
12 What shall I render to the LORD for all his bounty to me?
13 I will lift up the cup of salvation and call on the name of the LORD,
17 I will offer to thee the sacrifice of thanksgiving and call on the name of the LORD.
18 I will pay my vows to the LORD in the presence of all his people,
19 in the courts of the house of the LORD, in your midst, O Jerusalem.

[kyuusai]

Saturday (7/22): "I have seen the Lord!"
Scripture: John 20:1-2, 11-18 (alternate reading: Matthew 12:14-21)

1 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid him." 14 Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." 16 Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rab-bo'ni!" (which means Teacher). 17 Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." 18 Mary Mag'dalene went and said to the disciples, "I have seen the Lord"; and she told them that he had said these things to her.

Meditation: How easy it is to miss the Lord when our focus is on ourselves! Mary Magdalene did not at first recognize the Lord because her focus was on the empty tomb and on her own grief. It took only one word from the Master, when he called her by name, for Mary to recognize him. Mary's message to the disciples, I have seen the Lord, is the very essence of Christianity. It is not enough that a Christian know about the Lord, but that we know him personally. It is not enough to argue about him, but to meet him. In the resurrection we encounter the living Lord who loves us personally and shares his glory with us. The Lord gives us "eyes of faith" to see the truth of his resurrection and victory over sin and death (Ephes. 1:1. The resurrection of Jesus is the foundation of our hope -- the hope that we will see God face to face and share in his everlasting glory and joy. Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy. As the outcome of your faith you obtain the salvation of your souls (1 Peter 1:8-9). Do you recognize the Lord's presence with you, in his word, in the "breaking of the bread", and in his church, the body of Christ?

"Lord, may I never fail to recognize your voice nor lose sight of your presence in your saving word."

Psalm 33:4-5, 18-22

4 For the word of the LORD is upright; and all his work is done in faithfulness.
5 He loves righteousness and justice; the earth is full of the steadfast love of the LORD.
18 Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love,
19 that he may deliver their soul from death, and keep them alive in famine.
20 Our soul waits for the LORD; he is our help and shield.
21 Yea, our heart is glad in him, because we trust in his holy name.
22 Let thy steadfast love, O LORD, be upon us, even as we hope in thee.

[kyuusai]

Monday (7/24): "An adulterous generation seeks for a sign"
Scripture: Matthew 12:38-42

38 Then some of the scribes and Pharisees said to him, "Teacher, we wish to see a sign from you." 39 But he answered them, "An evil and adulterous generation seeks for a sign; but no sign shall be given to it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of the whale, so will the Son of man be three days and three nights in the heart of the earth. 41 The men of Nin'eveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. 42 The queen of the South will arise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

Meditation: What would Jesus say about our generation? Jesus gave a rather stern warning to his generation when they demanded a sign from him. It was characteristic of the Jews that they demanded "signs" from God's messengers to authenticate their claims. Jesus faulted them for one thing: spiritual adultery. The image of adultery was often used in the scriptures for describing apostasy or infidelity towards God. When the religious leaders pressed Jesus to give proof for his claims he says in so many words that he is God's sign and that they need no further evidence from heaven than his own person. The Ninevites recognized God's warning when Jonah spoke to them, and they repented. And the Queen of Sheba recognized God's wisdom in Solomon. Jonah was God's sign and his message was the message of God for the people of Nineveh. Unfortunately the religious leaders were not content to accept the signs right before their eyes. They had rejected the message of John the Baptist and now they reject Jesus as God's Anointed One (Messiah) and they fail to heed his message. Simeon had prophesied at Jesus' birth that he was "destined for the falling and rising of many in Israel, and to be a sign that will be opposed so that inner thoughts of many will be revealed" (Luke 2:34- 35). Jesus confirmed his message with many miracles in preparation for the greatest sign of all – his resurrection on the third day. The Lord Jesus through the gift of his Holy Spirit offers us freedom from sin and wisdom for our lives, if we listen to him. Do you thirst for Godly wisdom? James says that the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity (James 3:17). A double-minded person cannot receive this kind of wisdom. The single of mind desire one thing alone– that which is good and ordered according to God's wise plan. Ask the Lord to renew your mind and to increase your thirst for his wisdom.

"Lord, give me your wisdom and increase my love for your ways. Help me to resist temptation and all wilfulness that I may wholly desire to do what is pleasing to you."

Psalm 50: 5-9, 16-17, 21-23

5 "Gather to me my faithful ones, who made a covenant with me by sacrifice!"
6 The heavens declare his righteousness, for God himself is judge! [Selah]
7 "Hear, O my people, and I will speak, O Israel, I will testify against you. I am God, your God.
8 I do not reprove you for your sacrifices; your burnt offerings are continually before me.
9 I will accept no bull from your house, nor he-goat from your folds.
15 and call upon me in the day of trouble; I will deliver you, and you shall glorify me." 16 But to the wicked God says: "What right have you to recite my statutes, or take my covenant on your lips? 17 For you hate discipline, and you cast my words behind you.
21 These things you have done and I have been silent; you thought that I was one like yourself. But now I rebuke you, and lay the charge before you.
22 "Mark this, then, you who forget God, lest I rend, and there be none to deliver!
23 He who brings thanksgiving as his sacrifice honors me; to him who orders his way aright I will show the salvation of God!"

[kyuusai]

Tuesday (7/25): "Are you able to drink the cup that I am to drink?"
Scripture: Matthew 20:20-28 (alternate reading: Matthew 12:46-50)

20 Then the mother of the sons of Zeb'edee came up to him, with her sons, and kneeling before him she asked him for something. 21 And he said to her, "What do you want?" She said to him, "Command that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom." 22 But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am to drink?" They said to him, "We are able." 23 He said to them, "You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father." 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. 26 It shall not be so among you; but whoever would be great among you must be your servant, 27 and whoever would be first among you must be your slave; 28 even as the Son of man came not to be served but to serve, and to give his life as a ransom for many."

Meditation: How do you approach authority and positions of leadership?Jesus did the unthinkable! He wedded authority with love and service and with sacrifice — the sacrifice of one's life for the sake of another. Authority without sacrificial love is brutish and self-serving. Jesus also used stark language to explain what kind of sacrifice he had in mind. His disciples must drink his cup if they expect to reign with him in his kingdom. The cup he had in mind was a bitter one involving crucifixion. What kind of cup does the Lord have in mind for us? For some disciples such a cup entails physical suffering and the painful struggle of martyrdom. But for many, it entails the long routine of the Christian life, with all its daily sacrifices, disappointments, set-backs, struggles, and temptations. A disciple must be ready to lay down his or her life in martyrdom and be ready to lay it down each and every day in the little and big sacrifices required. What makes such sacrifice a joy rather than a burden? It is love - the kind of "love which God has poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). An early church father summed up Jesus' teaching with the expression: "to serve is to reign with Christ." We share in God's reign by laying down our lives in humble loving service of one another as Jesus did for our sake. Are you ready to lay down your life and to serve others as Jesus did?

"Lord Jesus, make me a servant of love for your kingdom, that I may seek to serve rather than be served. Inflame my heart with love that I may give generously and serve joyfully for your sake."

Psalm 31:5-6, 14-16

5 Into thy hand I commit my spirit; thou hast redeemed me, O LORD, faithful God.
6 Thou hatest those who pay regard to vain idols; but I trust in the LORD.
14 But I trust in thee, O LORD, I say, ‘Thou are my God.'
15 My times are in thy hand; deliver me from the hand of my enemies and persecutors!
16 Let thy face shine on thy servant; save me in thy steadfast love!

[kyuusai]

Wednesday (7/26): "Since they had no root they withered away"
Scripture: Matthew 13:1-9

1 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. 3 And he told them many things in parables, saying: "A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched; and since they had no root they withered away. 7 Other seeds fell upon thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9 He who has ears, let him hear."

Meditation: Are you hungry for God's word? Matthew tells us that Jesus taught many things to those who came to listen and learn. Jesus' teaching method was a very simple one. He used parables -- short stories and images taken from everyday life to convey hidden truths about the kingdom of God. Like a skillful artist, Jesus painted evocative pictures with short and simple words. A good image can speak more loudly and clearly than many words. Jesus used the ordinary everyday to point to another order of reality -- hidden, yet visible to those who had "eyes to see" and "ears to hear". Jesus communicated with pictures and stories, vivid illustrations which captured the imaginations of his audience more powerfully than an abstract presentation could. His parables are like buried treasure waiting to be discovered (Matt. 13:44).

What does the parable about seeds and roots say to us about the kingdom of God? Any farmer will attest to the importance of good soil for supplying nutrients for growth. And how does a plant get the necessary food and water it needs except by its roots? The scriptures frequently use the image of fruit-bearing plants or trees to convey the principle of spiritual life and death. Blessed is the man who trusts in the Lord, whose trust is the Lord. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit (Jeremiah 17:7-8; see also Psalm 1:3). Jesus' parable of the sower is aimed at the hearers of his word. There are different ways of accepting God's word and they produce different kinds of fruit accordingly. There is the prejudiced hearer who has a shut mind. Such a person is unteachable and blind to what he or she doesn't want to hear. Then there is the shallow hearer. He or she fails to think things out or think them through; they lack depth. They may initially respond with an emotional reaction; but when it wears off their mind wanders to something else. Another type of hearer is the person who has many interests or cares, but who lacks the ability to hear or comprehend what is truly important. Such a person is for ever too busy to pray or too preoccupied to study and meditate on God's word. He or she may work so hard that they are too tired to even think of anything else but their work. Then there is the one whose mind is open. Such a person is at all times willing to listen and to learn. He or she is never too proud or too busy to learn. They listen in order to understand. God gives grace to those who hunger for his word that they may understand his will and have the strength to live according to it. Do you hunger for God's word?

"Lord, faith in your word is the way to wisdom, and to ponder your divine plan is to grow in the truth. Open my eyes to your deeds, and my ears to the sound of your call, that I may understand your will for my life and live according to it".

Psalm 71:1-6,15,17

1 In thee, O LORD, do I take refuge; let me never be put to shame!
2 In thy righteousness deliver me and rescue me; incline thy ear to me, and save me!
3 Be thou to me a rock of refuge, a strong fortress, to save me, for thou art my rock and my fortress.
4 Rescue me, O my God, from the hand of the wicked, from the grasp of the unjust and cruel man.
5 For thou, O Lord, art my hope, my trust, O LORD, from my youth.
6 Upon thee I have leaned from my birth; thou art he who took me from my mother's womb. My praise is continually of thee.
15 My mouth will tell of thy righteous acts, of thy deeds of salvation all the day, for their number is past my knowledge.
17 O God, from my youth thou hast taught me, and I still proclaim thy wondrous deeds.

[tackielarla]

pwede ba mu post diri? bisan not from the Catholic Bible? NIV Bible raman naa sa akoa.

[kyuusai]

@tackielarla: Nope. Solely scriptures from the catholic bible are acclaimed to post in here.

Thursday (7/27):  "Many prophets and righteous men longed to see what you see and hear what you hear"
Scripture:  Matthew 13:10-17

10 Then the disciples came and said to him, "Why do you speak to them in parables?" 11 And he answered them, "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.  12 For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 With them indeed is fulfilled the prophecy of Isaiah which says: `You shall indeed hear but never understand, and you shall indeed see but never perceive. 15 For this people's heart has grown dull, and their ears are heavy of hearing, and their eyes they have closed, lest they should perceive with their eyes, and hear with their ears, and understand with their heart, and turn for me to heal them.'  16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly, I say to you, many prophets and righteous men longed to see what you see, and did not see it, and to hear what you hear, and did not  hear it.

Meditation:  Do you want to grow in your knowledge of God? Augustine of Hippo once said: "I believe, in order to understand; and I understand, the better to believe." Both faith and understanding are gifts of the Holy Spirit that enable us to hear God's word with clarity so we can know him better and grow in the knowledge of his love and truth.  Jesus, however, had to warn his disciples that not everyone would understand his teaching. The prophet Isaiah had warned that some would hear God's word, but not believe, some would see God's actions and miracles, and remained unconvinced. Ironically some of the greatest skeptics of Jesus' teaching and miracles were the learned scribes and Pharisess who prided themselves on their knowledge of scripture and the law of Moses. They heard Jesus' parables and saw the great signs and miracles which he performed,  but they refused to accept both Jesus and his message. How could they "hear and never understand" and "see but never perceive"?  They were spiritually blind and deaf because their hearts were closed and their minds were blocked by pride and prejudice.  How could a man from Galilee, the supposed son of a carpenter, know more about God and his word, than these experts who devoted their lives to study and teaching?

There is only one thing that can open a closed and confused mind - a broken heart and a humble spirit! The word disciple means one who is willing to learn and ready to submit to the wisdom and truth which comes from God.  Psalm 119 expresses the joy and delight of a disciple who loves God's word and who embraces it with trust and obedience.  "Oh, how I love your law! It is my meditation all the day. Your commandment makes me wiser than my enemies, for it is ever with me. I have more understanding than all my teachers, for your testimonies are my meditation." (Psalm 119:97-99)

God can only reveal the secrets of his kingdom to the humble and trusting person who acknowledges their need for God and for his truth. The parables of Jesus will enlighten us if we approach them with an open mind and heart, ready to let them challenge us. If we approach God's word with indifference, skepticism, and disbelief, then we, too, may "hear but not understand" and "see but not perceive".  God's word can only take root in a receptive heart that is ready to believe and willing to submit.  If we want to hear and to understand God's word, we must listen with reverence and faith.   Do you believe God's word and do you submit to it with trust and reverence?

"Holy Spirit, be my teacher and guide. Open my ears to hear God's word and open my eyes to understand God's action in my life.  May my heart never grow dull and may my ears never tire of listening to the voice of Christ."

Psalm 36

1 Transgression speaks to the wicked deep in his heart;  there is no fear of God before his eyes.
2 For he flatters himself in his own eyes that his iniquity cannot be found out and hated.
3 The words of his mouth are mischief and deceit; he has ceased to act wisely and do good.
4 He plots mischief while on his bed; he sets himself in a way that is not good; he spurns not evil.
5 Thy steadfast love, O LORD, extends to the heavens, thy faithfulness to the clouds.
6 Thy righteousness is like the mountains of God, thy judgments are like the great deep;  man and beast thou savest, O LORD.
7 How precious is thy steadfast love, O God! The children of men take refuge in the shadow of thy wings.
8 They feast on the abundance of thy house, and thou givest them drink from the river of thy delights.
9 For with thee is the fountain of life; in thy light do we see light.
10 O continue thy steadfast love to those who know thee, and thy salvation to the upright of heart!
11 Let not the foot of arrogance come upon me, nor the hand of the wicked drive me away.
12 There the evildoers lie prostrate, they are thrust down, unable to rise.