Daily Scripture Reading (from the Catholic Bible)

[maibe]

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@tjyrna: you don't just listen to the gospel tj but you reflect it to yourself. i say, i'm not tired of listening of it. it draws my faith even closer to GOD.

Wednesday (9/6): "He laid his hands on every one and healed them"
Scripture: Luke 4:38-44

38 And he arose and left the synagogue, and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they besought him for her. 39 And he stood over her and rebuked the fever, and it left her; and immediately she rose and served them. 40 Now when the sun was setting, all those who had any that were sick with various diseases brought them to him; and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, "You are the Son of God!" But he rebuked them, and would not allow them to speak, because they knew that he was the Christ. 42 And when it was day he departed and went into a lonely place. And the people sought him and came to him, and would have kept him from leaving them; 43 but he said to them, "I must preach the good news of the kingdom of God to the other cities also; for I was sent for this purpose." 44 And he was preaching in the synagogues of Judea.

Meditation: Who do you take your troubles to? Jesus' disciples freely brought their troubles to him because they found him ready and able to deal with any difficulty, affliction, or sickness which they encountered. When Simon Peter brought Jesus to his home for the Sabbath meal (right after Jesus preached in the synagogue in Capernaum), his mother-in-law was instantly healed because Jesus heard Simon's prayer. Jesus could not avoid drawing a crowd wherever he went. No one who asked Jesus for help was left disappointed. Jesus' numerous healings and exorcisims demonstrated the power and authority of his word, the "good news of the kingdom of God". When he "rebuked" the fever, it immediately left. When he "rebuked" the demons, they left as well. Why did the demons shudder at Jesus' presence? They recognized that he was the "Christ", the "Son of God" and that he had power to destroy their kingdom by releasing those bound by it. Jesus came to set us free from bondage to sin and evil. Do you seek freedom in Christ and trust in his power to set you free?

When Jesus and the disciples sought a lonely place to regroup and rest, they found instead a crowd waiting for them! Did they resent this intrusion on their hard-earned need for privacy and refreshment? Jesus certainly didn't but welcomed them with open-arms. Jesus put human need ahead of everything else. His compassion showed the depths of God's love and concern for all who are truly needy. Jesus gave the people the word of God and he healed them physically as well as spiritually. We can never intrude upon God nor exhaust his generosity and kindness. He is ever ready to give to those who earnestly seek him out. Do you allow Jesus to be the Lord and Healer in your life, family, and community? Approach him with expectant faith. God's healing power restores us not only to health but to active service and care of others. There is no trouble he does not want to help us with and there is no bondage he can't set us free from. Do you take your troubles to him with expectant faith that he will help you?

"Lord Jesus Christ, you have all power to heal and to deliver. There is no trouble nor bondage you cannot overcome. Set me free to serve you joyfully and to love and serve others generously. May nothing hinder me from giving myself wholly to you and to your service."

Psalm 33:12-15,20-21

12 Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!
13 The LORD looks down from heaven, he sees all the sons of men;
14 from where he sits enthroned he looks forth on all the inhabitants of the earth,
15 he who fashions the hearts of them all, and observes all their deeds.
20 Our soul waits for the LORD; he is our help and shield.
21 Yea, our heart is glad in him, because we trust in his holy name.

^^ ty ani crushy.. wala jud ko ka apas sa 1st reading ani ba.. didtoa nako sa gospel

[kyuusai]

Monday (9/11): "Is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?"

Scripture: Luke 6:6-11

6 On another Sabbath, when he entered the synagogue and taught, a man was there whose right hand was withered. 7 And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find an accusation against him. 8 But he knew their thoughts, and he said to the man who had the withered hand, "Come and stand here." And he rose and stood there. 9 And Jesus said to them, "I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?" 10 And he looked around on them all, and said to him, "Stretch out your hand." And he did so, and his hand was restored. 11 But they were filled with fury and discussed with one another what they might do to Jesus.

Meditation: What is God's intention for the commandment, keep holy the Sabbath (Exodus 20:8; Deut. 5:12)? The scribes and Pharisees wanted to catch Jesus in the act of breaking the Sabbath ritual so they might accuse him of breaking God's law. In a few penetrating words Luke records that Jesus knew their thoughts. They were filled with fury and contempt for Jesus because they put their own thoughts of right and wrong above God. They were ensnared in their own legalism because they did not understand or see the purpose of God. Jesus shows their fallacy by pointing to God's intention for the Sabbath: to do good and to save life rather than to do evil or to destroy life.

Why do Christians celebrate Sunday as the Lord's Day? Most importantly, we celebrate it to commemorate God's work of redemption in Jesus Christ and the new work of creation accomplished through Christ's death and resurrection (2 Cor. 5:17). God's action is a model for us. If God "rested and was refreshed" on the seventh day, we, too, ought to "rest" and let others, especially the poor, "be refreshed" (see Exodus 31:17; 23:12). Taking "our sabbath rest" is a way of expressing honor to God for all that he has done for us. Such "rest" however does not exempt us from our love for our neighbor. If we truly love the Lord above all else, then the love of God will overflow to love of neighbor as well. Augustine said: "The charity of truth seeks holy leisure; the necessity of charity accepts just work." How can we make Sunday a day holy to the Lord? First, by refraining from unnecessary work and from activities that hinder the worship we owe to God. We can also perform works of mercy, such as humble service of the sick, the infirm, and the elderly. And we ought to seek appropriate relaxation of mind and body as well. The joy of the Lord's Day is a great gift to refresh and strengthen us in our love of God and of neighbor (Nehemiah 8:10). Do you know the joy of the Lord and do you find rest and refreshment in celebrating the Lord's Day?

"Lord, in your victory over sin and death on the cross and in your resurrection you give us the assurance of sharing in the eternal rest of heaven. Transform my heart with your love that I may freely serve my neighbor for his good and find joy and refreshment in the celebration of Sunday as the Lord's Day."

Psalm 62:6-9

6 He only is my rock and my salvation, my fortress; I shall not be shaken.
7 On God rests my deliverance and my honor; my mighty rock, my refuge is God.
8 Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. [Selah]
9 Men of low estate are but a breath, men of high estate are a delusion; in the balances they go up; they are together lighter than a breath.

[kyuusai]

Tuesday (9/12): "All sought to touch him, for power came forth from him and healed them all"
Scripture: Luke 6:12-19

12 In these days he went out to the mountain to pray; and all night he continued in prayer to God. 13 And when it was day, he called his disciples, and chose from them twelve, whom he named apostles; 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor. 17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases; 18 and those who were troubled with unclean spirits were cured. 19 And all the crowd sought to touch him, for power came forth from him and healed them all.

Meditation: What is God's call on your life? When Jesus embarked on his mission he chose twelve men to be his friends and apostles. In the choice of the twelve, we see a characteristic feature of God's work: Jesus chose very ordinary people. They were non-professionals, who had no wealth or position. They were chosen from the common people who did ordinary things, had no special education, and no social advantages. Jesus wanted ordinary people who could take an assignment and do it extraordinarily well. He chose these men, not for what they were, but for what they would be capable of becoming under his direction and power. When the Lord calls us to serve, we must not shrug back because we think that we have little or nothing to offer. The Lord takes what ordinary people, like us, can offer and uses it for greatness in his kingdom. Is there anything holding you back from giving yourself unreservedly to God?

Wherever Jesus went the people came to him because they had heard all the things he did. They were hungry for God and desired healing from their afflictions. In faith they pressed upon Jesus to touch him. As they did so power came from Jesus and they were healed. Even demons trembled in the presence of Jesus and left at his rebuke. Jesus offers freedom from the power of sin and oppression to all who seek him with expectant faith. When you hear God's word and consider all that Jesus did, how do you respond? With doubt or with expectant faith? With skepticism or with confident trust? Ask the Lord to increase your faith in his saving power and grace.

"Lord Jesus Christ, you are the Son of God and the Savior of the world. Inflame my heart with a burning love for you and with an expectant faith in your saving power. Take my life and all that I have as an offering of love for you, who are my All."

Psalm 149:1-6,9

1 Praise the LORD! Sing to the LORD a new song, his praise in the assembly of the faithful!
2 Let Israel be glad in his Maker, let the sons of Zion rejoice in their King!
3 Let them praise his name with dancing, making melody to him with timbrel and lyre!
4 For the LORD takes pleasure in his people; he adorns the humble with victory.
5 Let the faithful exult in glory; let them sing for joy on their couches.
6 Let the high praises of God be in their throats and two-edged swords in their hands,
9 This is glory for all his faithful ones. Praise the LORD!

[kyuusai]

Wednesday (9/13): "Blessed are you that weep now, for you shall laugh"
Scripture: Luke 6:20-26

20 And he lifted up his eyes on his disciples, and said: "Blessed are you poor, for yours is the kingdom of God. 21 "Blessed are you that hunger now, for you shall be satisfied. "Blessed are you that weep now, for you shall laugh. 22 "Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. 24 "But woe to you that are rich, for you have received your consolation. 25 "Woe to you that are full now, for you shall hunger. "Woe to you that laugh now, for you shall mourn and weep. 26 "Woe to you, when all men speak well of you, for so their fathers did to the false prophets.

Meditation: When you encounter misfortune, grief, or tragic loss, how do you respond? With fear or faith? With passive resignation or with patient hope and trust in God? We know from experience that no one can escape all of the inevitable trials of life -- pain, suffering, sickness, and death. When Jesus began to teach his disciples he gave them a "way of happiness" that transcends every difficulty and trouble that can weigh us down with grief and despair. Jesus began his sermon on the mount by addressing the issue of where true happiness can be found. The word beatitude literally means happiness or blessedness. Jesus' way of happiness, however, demands a transformation from within -- a conversion of heart and mind which can only come about through the gift and working of the Holy Spirit.

How can one possibly find happiness in poverty, hunger, mourning, and persecution? If we want to be filled with the joy and happiness of heaven, then we must empty ourselves of all that would shut God out of our hearts. Poverty of spirit finds ample room and joy in possessing God alone as the greatest treasure possible. Hunger of the spirit seeks nourishment and strength in God's word and Spirit. Sorrow and mourning over wasted life and sin leads to joyful freedom from the burden of guilt and oppression. God reveals to the humble of heart the true source of abundant life and happiness. Jesus promises his disciples that the joys of heaven will more than compensate for the troubles and hardships they can expect in this world. Thomas Aquinas said: "No person can live without joy. That is why someone deprived of spiritual joy goes after carnal pleasures." Do you know the joy and happiness of hungering and thirsting for God alone?

"Lord, increase my hunger for you and show me the way that leads to everlasting happiness and peace. May I desire you above all else and find perfect joy in doing your will."

Psalm 45:10-17

10 Hear, O daughter, consider, and incline your ear; forget your people and your father's house;
11 and the king will desire your beauty. Since he is your lord, bow to him;
12 the people of Tyre will sue your favor with gifts, the richest of the people
13 with all kinds of wealth. The princess is decked in her chamber with gold-woven robes;
14 in many-colored robes she is led to the king, with her virgin companions, her escort, in her train.
15 With joy and gladness they are led along as they enter the palace of the king.
16 Instead of your fathers shall be your sons; you will make them princes in all the earth.
17 I will cause your name to be celebrated in all generations; therefore the peoples will praise you for ever and ever.

[kyuusai]

Thursday (9/14): "So must the Son of Man be lifted up"

Scripture: John 3:13-17 (alternate reading: Luke 6:27-3

13 (Jesus answered) "No one has ascended into heaven but he who descended from heaven, the Son of man. 14 And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, 15 that whoever believes in him may have eternal life." 16 For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.

Meditation: Do you know the healing power of the cross of Christ? Jesus explained to Nicodemus the necessity of his impending crucifixion and resurrection by analogy with Moses and the bronze serpent in the desert.When the people of Israel were afflicted with serpents in the wilderness because of their rebellion and sin, God instructed Moses: "Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live" (Numbers 21:. The bronze serpent points to the cross of Christ which defeats sin and death and obtains everlasting life for those who believe in Jesus and in his victory on the cross. The result of Jesus "being lifted up on the cross" and his rising and exaltation to the Father's right hand in heaven, is our "new birth in the Spirit" and adoption as sons and daughters of God. God not only redeems us, but he fills us with his own divine life and power that we might share in his glory. Jesus gives us the Holy Spirit that we may have power to be his witnesses and to spread and defend the gospel by word and action, and to never be ashamed of Christ's Cross. The Holy Spirit gives us his seven-fold gifts of wisdom and understanding, right judgment and courage, knowledge and reverence for God and his ways, and a holy fear in God's presence (see Isaiah 11) that we may live God's way of life and serve in the power of his strength. Do you thirst for new life in the Spirit?

"Lord Jesus Christ, your death brought life for us. Fill me with your Holy Spirit that I may walk in freedom and joy as a child of God and as an heir with Christ of an eternal inheritance."

Psalms 78:1-2,34-38

1 Give ear, O my people, to my teaching; incline your ears to the words of my mouth!
2 I will open my mouth in a parable; I will utter dark sayings from of old,
34 When he slew them, they sought for him; they repented and sought God earnestly.
35 They remembered that God was their rock, the Most High God their redeemer.
36 But they flattered him with their mouths; they lied to him with their tongues.
37 Their heart was not steadfast toward him; they were not true to his covenant.
38 Yet he, being compassionate, forgave their iniquity, and did not destroy them; he restrained his anger often, and did not stir up all his wrath.

[kyuusai]

Friday (9/15): "Standing by the cross of Jesus"

Scripture: John 19:25-27 (alternate reading: Luke 6:39-42)

But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, 'Woman, behold, your son!' Then he said to the disciple, 'Behold, your mother!' And from that hour the disciple took her to his own home.

Meditation: Does suffering or sorrow weigh you down? The cross brings us face to face with Jesus' suffering. He was alone. All his disciples had deserted him except for his mother and three women along with John, the beloved disciple. The apostles had fled in fear. But Mary, the mother of Jesus and three other women who loved him were present at the cross. They demonstrate the power of love for overcoming fear (1 John 4:1. At the beginning of Jesus' birth, when he was presented in the temple, Simeon had predicted that Mary would suffer greatly -- a sword will pierce through your own soul (see Luke 2:33-35). Many have called Mary a martyr in spirit. Bernard of Clairvaux said: Jesus "died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his." Mary did not despair in her sorrow and loss, since her faith and hope were sustained by her trust in God and the love she had for her Son. Jesus, in his grief and suffering, did not forget his mother. He entrusted her care to John, as well as John to her. No loss, no suffering can keep us from the love of Christ (Romans 8:35-39). Paul the Apostle says that love bears all things, believes all things, hopes all things, endures all things (1 Cor. 13:3). We can find no greater proof of God's love for us than the willing sacrifice of his Son on the cross. Do you know the love that enables you to bear your cross and to endure trial and difficulties with faith and hope in God?

"Lord Jesus Christ, by your death on the cross you have won pardon for us and freedom from the tyranny of sin and death. May I live in the joy and freedom of your victory over sin and death."

Psalm 31:1-2,6

In you, O Lord, do I seek refuge; let me never be put to shame; in your righteousness deliver me!
Inlcine your ear to me, rescue me speedily!
Be a rock of refuge for me, a strong fortress to save me!
You hate those who pay regard to vain idols; but I trust in the Lord.

[kyuusai]

Saturday (9/16): "Every one who hears my words and does them"
Scripture: Luke 6:43-49

43 "For no good tree bears bad fruit, nor again does a bad tree bear good fruit; 44 for each tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes picked from a bramble bush. 45 The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil; for out of the abundance of the heart his mouth speaks. 46 "Why do you call me `Lord, Lord,' and not do what I tell you? 47 Every one who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep, and laid the foundation upon rock; and when a flood arose, the stream broke against that house, and could not shake it, because it had been well built. 49 But he who hears and does not do them is like a man who built a house on the ground without a foundation; against which the stream broke, and immediately it fell, and the ruin of that house was great."

Meditation: Why does Jesus set figs and grapes over against thorns and brambles? The fig tree was the favorite of all trees for the people of Palestine. It symbolized fertility, peace, and prosperity. Grapes, likewise, produced wine, the symbol of joy. Thorns and brambles were only good for burning as fuel for the fire. There's a proverbial saying that you know a tree by its fruit. Likewise a person will produce good or bad fruit depending on what is sown in the heart. Charles Read said: "Sow an act and you reap a habit. Sow a habit and you reap a character. Sow a character and you reap a destiny." Character, like fruit, doesn't grow overnight. It takes a lifetime. Jesus connects soundness with good fruit. Something is sound when it is free from defect, decay, or disease and is healthy. Good fruit is the result of sound living — living according to moral truth and upright character. The prophet Isaiah warned against the dangers of falsehood: Woe to those who call evil good and good evil, who put darkness for light and light for darkness (Isaiah 5:20). The fruits of falsehood produce an easy religion which takes the iron out of religion, the cross out of Christianity, and any teaching which eliminates the hard sayings of Jesus, and which push the judgments of God into the background and makes us think lightly of sin. How do we avoid falsehood and bad fruit? By being true — true to God, his word, and his grace. And that takes character! Those who are true to God know that their strength lies not in themselves but in God who supplies the grace we need to live as his disciples. The fruit of a disciple is marked by faith, hope and love, justice, prudence, fortitude and temperance. Do you cultivate good fruit in your life and reject whatever produces bad fruit?

Jesus told another story about the importance of building on the right foundation to reinforce his lesson about sound living. When Jesus told the story of the builders he likely had the following proverb in mind: When the storm has swept by, the wicked are gone, but the righteous stand firm for ever (Proverbs 10:25). What's the significance of the story for us? The kind of foundation we build our lives upon will determine whether we can survive the storms that are sure to come. Builders usually lay their foundations when the weather and soil conditions are at their best. It takes foresight to know how a foundation will stand up against adverse conditions. Building a house on a flood plain, such as a dry river-bed, is a sure bet for disaster! Jesus prefaced his story with a warning: We may fool humans with our speech, but God cannot be deceived. He sees the heart as it truly is — with its motives, intentions, desires, and choices (Psalm 139:2). There is only one way in which a person's sincerity can be proved, and that is by one's practice. Fine words can never replace good deeds. Our character is revealed in the choices we make, especially when we are tested. Do you cheat on an exam or on your income taxes, especially when it will cost you? Do you lie, or cover-up, when disclosing the truth will cause you injury or embarrassment? A true person is honest and reliable before God, himself, and his neighbor. His word can be counted on. What foundation is your life built upon?

"Lord, you are the sure foundation and source of life and strength for us. Give me wisdom and strength to live according to your truth and to reject every false way. May I be a doer of your word and not a hearer only."

Psalm 113

1 Praise the LORD! Praise, O servants of the LORD, praise the name of the LORD!
2 Blessed be the name of the LORD from this time forth and for evermore!
3 From the rising of the sun to its setting the name of the LORD is to be praised!
4 The LORD is high above all nations, and his glory above the heavens!
5 Who is like the LORD our God, who is seated on high,
6 who looks far down upon the heavens and the earth?
7 He raises the poor from the dust, and lifts the needy from the ash heap,
8 to make them sit with princes, with the princes of his people.
9 He gives the barren woman a home, making her the joyous mother of children. Praise the LORD!

[kyuusai]

Sunday (9/17): "But who do you say that I am?"
Scripture: Mark 8:27-33

27 And Jesus went on with his disciples, to the villages of Caesare'a Philip'pi; and on the way he asked his disciples, "Who do men say that I am?" 28 And they told him, "John the Baptist; and others say, Eli'jah; and others one of the prophets." 29 And he asked them, "But who do you say that I am?" Peter answered him, "You are the Christ." 30 And he charged them to tell no one about him. 31 And he began to teach them that the Son of man must suffer many things, and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him, and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter, and said, "Get behind me, Satan! For you are not on the side of God, but of men."

Meditation: Who is Jesus for you? At an opportune time Jesus tests his disciples with a crucial question: Who do men say that I am and who do you say that I am? He was widely recognized in Israel as a mighty man of God, even being compared with the greatest of the prophets, John the Baptist, Elijah, and Jeremiah. Peter, always quick to respond, professes that Jesus is truly the Christ. No mortal being could have revealed this to Peter; but only God.Through faith Peter grasped who Jesus truly was. He was the first apostle to recognize Jesus as the Anointed One (Messiah and Christ). Christ is the Greek word for the Hebrew word Messiah, which means Anointed One. Peter's faith, however was sorely tested when Jesus explained that it was necessary for the Messiah to suffer and die in order that God's work of redemption may be accomplished. How startled the disciples were when they heard these words! How different are God's thoughts and ways from our thoughts and ways! Through humiliation, suffering, and death on the cross Jesus broke the powers of sin and death and won for us our salvation. The Lord Jesus tests each of us personally with the same question: Who do you say that I am?

"Lord Jesus, I profess and believe that you are the Christ, the Son of the living God. You are my Lord and my Savior. Make my faith strong and help me to live in the victory of the cross by rejecting sin and by accepting your will."

Psalm 116:1-9

1 I love the LORD, because he has heard my voice and my supplications.
2 Because he inclined his ear to me, therefore I will call on him as long as I live.
3 The snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish.
4 Then I called on the name of the LORD: "O LORD, I beseech thee, save my life!"
5 Gracious is the LORD, and righteous; our God is merciful.
6 The LORD preserves the simple; when I was brought low, he saved me.
7 Return, O my soul, to your rest; for the LORD has dealt bountifully with you.
8 For thou hast delivered my soul from death, my eyes from tears, my feet from stumbling;
9 I walk before the LORD in the land of the living.

[kyuusai]

Monday (9/1: "But say the word, and let my servant be healed."
Scripture: Luke 7:1-10

1 After he had ended all his sayings in the hearing of the people he entered Caper'na-um. 2 Now a centurion had a slave who was dear to him, who was sick and at the point of death. 3 When he heard of Jesus, he sent to him elders of the Jews, asking him to come and heal his slave. 4 And when they came to Jesus, they besought him earnestly, saying, "He is worthy to have you do this for him, 5 for he loves our nation, and he built us our synagogue."6 And Jesus went with them. When he was not far from the house, the centurion sent friends to him, saying to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof; 7 therefore I did not presume to come to you. But say the word, and let my servant be healed. 8 For I am a man set under authority, with soldiers under me: and I say to one, `Go,' and he goes; and to another, `Come,' and he comes; and to my slave, `Do this,' and he does it." 9 When Jesus heard this he marveled at him, and turned and said to the multitude that followed him, "I tell you, not even in Israel have I found such faith." 10 And when those who had been sent returned to the house, they found the slave well.

Meditation: Do you seek God with confidence and pray with expectant faith? A Roman official boldly sought Jesus with a daring request. What made him confident that Jesus would receive his request and act favorably towards him? Like a true soldier, he knew the power of command. And he saw in Jesus both the power and the mercy of God to heal and restore life. In the Roman world the position of centurion was very important. He was an officer in charge of a hundred soldiers. In a certain sense, he was the backbone of the Roman army, the cement which held the army together. Polybius, an ancient write, describes what a centurion should be: "They must not be so much venturesome seekers after danger as men who can command, steady in action, and reliable; they ought not to be over-anxious to rush into the fight, but when hard pressed, they must be ready to hold their ground, and die at their posts."

The centurion who approached Jesus was not only courageous, but faith-filled as well. He risked the ridicule of his cronies by seeking help from an itinerant preacher from Galilee, and well as mockery from the Jews. Nonetheless, he approached Jesus with confidence and humility. Augustine notes that the centurion regarded himself as unworthy to receive the Lord into his house: "Humility was the door through which the Lord entered to take full possession of one whom he already possessed." The centurion was an extraordinary man because he loved his slave. In the Roman world slaves were treated like animals rather than people. The centurion was also an extraordinary man of faith. He believed that Jesus had the power to heal his beloved slave. Jesus commends him for his faith and immediately grants him his request. Are you willing to suffer ridicule in the practice of your faith? And when you need help, do you approach the Lord Jesus with expectant faith?

"Heavenly Father, you sent us your Son that we might be freed from the tyranny of sin and death. Increase my faith in the power of your saving word and give me freedom to love and serve others with generosity and mercy as you have loved me."

Psalm 28

1 To thee, O LORD, I call; my rock, be not deaf to me, lest, if thou be silent to me, I become like those who go down to the Pit.
2 Hear the voice of my supplication, as I cry to thee for help, as I lift up my hands toward thy most holy sanctuary.
3 Take me not off with the wicked, with those who are workers of evil, who speak peace with their neighbors, while mischief is in their hearts.
4 Requite them according to their work, and according to the evil of their deeds; requite them according to the work of their hands; render them their due reward.
5 Because they do not regard the works of the LORD, or the work of his hands, he will break them down and build them up no more.
6 Blessed be the LORD! for he has heard the voice of my supplications.
7 The LORD is my strength and my shield; in him my heart trusts; so I am helped, and my heart exults, and with my song I give thanks to him.
8 The LORD is the strength of his people, he is the saving refuge of his anointed.
9 O save thy people, and bless thy heritage; be thou their shepherd, and carry them for ever.

[kyuusai]

Tuesday (9/19): "When the Lord saw her, he had compassion on her."
Scripture: Luke 7:11-17

11 Soon afterward he went to a city called Na'in, and his disciples and a great crowd went with him. 12 As he drew near to the gate of the city, behold, a man who had died was being carried out, the only son of his mother, and she was a widow; and a large crowd from the city was with her. 13 And when the Lord saw her, he had compassion on her and said to her, "Do not weep." 14 And he came and touched the bier, and the bearers stood still. And he said, "Young man, I say to you, arise." 15 And the dead man sat up, and began to speak. And he gave him to his mother. 16 Fear seized them all; and they glorified God, saying, "A great prophet has arisen among us!" and "God has visited his people!" 17 And this report concerning him spread through the whole of Judea and all the surrounding country.

Meditation: How do you respond to the misfortunes of others? In a number of places the gospel records that Jesus was "moved to the depths of his heart" when he met with individuals and with groups of people. The English word "compassion" doesn't fully convey the deeper meaning of the original Hebrew word which expresses heart-felt "sympathy" and personal identification with the suffering person's grief and physical condition. Why was Jesus so moved on this occasion when he met a widow and a crowded funeral procession on their way to the cemetery? Jesus not only grieved the untimely death of a young man, but he showed the depth of his concern for the woman who lost not only her husband, but here only child as well.

The scriptures make clear that God takes no pleasure in the death of anyone (see Ezekiel 33:11); he desires life, not death. Jesus not only had heart-felt compassion for the widow who lost her only son, he also had extrordinary supernatural power -- the ability to restore life and to make whole again. Jesus, however, as a Jew incurred grave risk by approaching the bier, since the Jews understood that contact with a dead body made oneself ritually impure. His physical touch, however, not only restored life but brought freedom and wholeness to soul as well as body. This miracle took place near the spot where the prophet Elisha raised another mother's son back to life again (see 2 Kings 4:18-37). Jesus claimed as his own one whom death had seized as its prey. By his word of power he restored life for a lad marked for death. Jesus is Lord not only of the living but of the dead as well. Jesus triumphed over the grave and he promises that because he lives (and will never die again), we also shall have abundant life with and in him both now and forever (John 14:19). Do you trust in the Lord Jesus to give you abundant life and everlasting hope in the face of life's trials, misfortunes, and moments of despair?

"Lord, your presence brings life and restores us to wholeness of mind, body, and spirit. Speak your word to me and give me renewed hope, strength and courage to follow you in all things and to eagerly serve others with a glad and generous heart."

Psalm 101:1-6

1 I will sing of loyalty and of justice; to thee, O LORD, I will sing.
2 I will give heed to the way that is blameless. Oh when wilt thou come to me? I will walk with integrity of heart within my house;
3 I will not set before my eyes anything that is base. I hate the work of those who fall away; it shall not cleave to me.
4 Perverseness of heart shall be far from me; I will know nothing of evil.
5 Him who slanders his neighbor secretly I will destroy. The man of haughty looks and arrogant heart I will not endure.
6 I will look with favor on the faithful in the land, that they may dwell with me; he who walks in the way that is blameless shall minister to me.