Daily Scripture Reading (from the Catholic Bible)

[kyuusai]

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Saturday (11/5): "What is considered admirable in human eyes is detestable in the sight of God"

Scripture: Luke 16:9-15

9 And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into the eternal habitations. 10 "He who is faithful in a very little is faithful also in much; and he who is dishonest in a very little is dishonest also in much. 11 If then you have not been faithful in the unrighteous mammon, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another's, who will give you that which is your own? 13 No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon." 14 The Pharisees, who were lovers of money, heard all this, and they scoffed at him. 15 But he said to them, "You are those who justify yourselves before men, but God knows your hearts; for what is exalted among men is an abomination in the sight of God.

Meditation: What does "tainted money" (or "unrighteous mammon") have to do with eternal life? Jesus exhorts his disciples to follow in the footsteps of the shrewd steward who used money generously to make friends for himself (see the parable of the dishonest steward in Luke 16:1-9). Generous giving is connected with almsgiving -- giving financial assistance to those in need (sell your possessions and give alms -Luke 12:33). Those who receive alms become your friends because you are merciful to them in their time of need, just as God is merciful to you in your need for his forgiveness and help. What is the enemy of generosity? It's greed, the excessive desire for personal security. True generosity does not impoverish the giver, but enriches him a hundredfold! Generosity expands the soul; greed contracts it. God is generous and superabundant in lavishing his gifts upon us. We can never outgive God in what he has already given to us. Do you know the joy and freedom of generosity and liberality in giving to others what God has so richly given to you?

Jesus concludes his parable with a lesson on what controls or rules our lives. Who is the master (or ruler) in charge of your life? Our "master" is that which governs our thought-life, shapes our ideals, controls the desires of the heart and the values we choose to live by. We can be ruled by many different things -- the love of money or possessions, the power of position, the glamor of wealth and prestige, the driving force of unruly passions and addictions. Ultimately the choice boils down to two: God and "mammon". What is mammon? "Mammon" stands for "material wealth or possessions" or whatever tends to "control our appetites and desires". There is one Master alone who has the power to set us free from the slavery of sin and addiction. That Master is the Lord Jesus Christ.

God loves generosity and he gives liberally to those who share his gifts with others. The Pharisees, however, had no room in their hearts for God. The gospel says they were lovers of money. Love of money and wealth crowd out love of God and love of neighbor. Jesus makes clear that our hearts must either be possessed by God's love or the heart will be possessed by the love of something else. What does your heart most treasure?

"Lord, may the fire of your love burn in my heart that I may be wholly devoted to you above all else. Free me from greed and attachment to material things that I may be generous in using the gifts and resources you give me for your glory and for the good of my neighbor."

Psalm 112:1-6

1 Praise the LORD. Blessed is the man who fears the LORD, who greatly delights in his commandments!
2 His descendants will be mighty in the land; the generation of the upright will be blessed.
3 Wealth and riches are in his house; and his righteousness endures for ever.
4 Light rises in the darkness for the upright; the LORD is gracious, merciful, and righteous.
5 It is well with the man who deals generously and lends, who conducts his affairs with justice.
6 For the righteous will never be moved; he will be remembered for ever.

[kyuusai]

Sunday (11/6): The foolish will miss heaven’s wedding feast
Scripture: Matthew 25:1-13

1 "Then the kingdom of heaven shall be compared to ten maidens who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them; 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all slumbered and slept. 6 But at midnight there was a cry, `Behold, the bridegroom! Come out to meet him.' 7 Then all those maidens rose and trimmed their lamps. 8 And the foolish said to the wise, `Give us some of your oil, for our lamps are going out.' 9 But the wise replied, `Perhaps there will not be enough for us and for you; go rather to the dealers and buy for yourselves.' 10 And while they went to buy, the bridegroom came, and those who were ready went in with him to the marriage feast; and the door was shut. 11 Afterward the other maidens came also, saying, `Lord, lord, open to us.' 12 But he replied, `Truly, I say to you, I do not know you.' 13 Watch therefore, for you know neither the day nor the hour.

Meditation: Are you missing out on what's most important in life? Being unprepared can lead to a lot of unnecessary trouble and even disastrous consequences! What good is a life-jacket left on shore when the boat is sinking? Jesus’ story of ten silly girls seems strange to westerners today. But his audience knew all too well how easily this could happen to them. Wedding customs in ancient Palestine required extra vigilance and preparation for everyone involved. (Some near eastern villages still follow this custom.) The bride and groom did not go away for their honeymoon, but celebrated for a whole week with their family and friends. It was the custom for the groom to come at his discretion and get his bride and bring her to the wedding party. If he came at night lamps were required by necessity. To show up for a night party without a wedding garment and a lamp is like showing up for a play or movie that requires a reservation and a ticket. You just don’t get in without the proper pass. Can you imagine the frustration one experiences in traveling abroad and finding out you can’t get into some country because you don’t have a valid passport or visa.

Jesus warns us that there are consequences for being unprepared. There are certain things you cannot obtain at the last moment. For example, a student cannot prepare for his exam when the day of testing is upon him. A person cannot get the right kind of character or skill required for a task at hand unless he already possesses it. Our eternal welfare depends on our hearing, and many have trained themselves to not hear. We will not be prepared to meet the Lord, face to face, when he calls us on the day of judgment, unless we listen to him today. The Lord invites us to feast at his banquet table. Are you ready?

“Lord, make me vigilant and attentive to your voice that I may heed your call at all times. May I find joy in your presence and delight in doing your will.”

Psalm 63:1-7

1: O God, thou art my God, I seek thee, my soul thirsts for thee; my flesh faints for thee, as in a dry and weary land where no water is.
2: So I have looked upon thee in the sanctuary, beholding thy power and glory.
3: Because thy steadfast love is better than life, my lips will praise thee.
4: So I will bless thee as long as I live; I will lift up my hands and call on thy name.
5: My soul is feasted as with marrow and fat, and my mouth praises thee with joyful lips,
6: when I think of thee upon my bed, and meditate on thee in the watches of the night;
7: for thou hast been my help, and in the shadow of thy wings I sing for joy.

[belle]

Monday, November 7, 2005

It is clear therefore that, in the supremely wise arrangement of God, sacred Tradition, Sacred Scripture and the Magisterium of the Church are so connected and associated that one of them cannot stand without the others. Working together, each in its own way, under the action of the one Holy Spirit, they all contribute effectively to the salvation of souls.

-- Dei Verbum

First Reading: Wisdom 1:1-7
Psalm: Psalm 139:1-10
Gospel: Luke 17:1-6


1 And he said to his disciples, "Temptations to sin are sure to come; but woe to him by whom they come!
2 It would be better for him if a millstone were hung round his neck and he were cast into the sea, than that he should cause one of these little ones to sin.
3 Take heed to yourselves; if your brother sins, rebuke him, and if he repents, forgive him;
4 and if he sins against you seven times in the day, and turns to you seven times, and says, `I repent,' you must forgive him."
5 The apostles said to the Lord, "Increase our faith!"
6 And the Lord said, "If you had faith as a grain of mustard seed, you could say to this sycamine tree, `Be rooted up, and be planted in the sea,' and it would obey you.

[belle]

Tuesday, November 8, 2005

Belief in the Eucharist is a treasure we must seek by submissiveness, preserve by piety, and defend at any cost. Not to believe in the Blessed Sacrament is the greatest of misfortunes.

-- St Peter Emyard

First Reading: Wisdom 2:23 -- 3:9
Psalm: Psalm 34:2-3, 16-19
Gospel: Luke 17:7-10

7 "Will any one of you, who has a servant plowing or keeping sheep, say to him when he has come in from the field, `Come at once and sit down at table'?
8 Will he not rather say to him, `Prepare supper for me, and gird yourself and serve me, till I eat and drink; and afterward you shall eat and drink'?
9 Does he thank the servant because he did what was commanded?
10 So you also, when you have done all that is commanded you, say, `We are unworthy servants; we have only done what was our duty.'"

[belle]

Wednesday, November 9, 2005

Behold a great priest who in his days pleased the Lord, and was found righteous; and in the time of wrath he was taken in exchange for the world.

-- Ecclus 44:16

First Reading: Ezekiel 47:1-2, 8-9, 12
Psalm: Psalm 46:2-3, 5-6, 8-9
Second Reading: 1 Corinthians 3:9-11, 16-17
Gospel: John 2:13-22

13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers at their business.
15 And making a whip of cords, he drove them all, with the sheep and oxen, out of the temple; and he poured out the coins of the money-changers and overturned their tables.
16 And he told those who sold the pigeons, "Take these things away; you shall not make my Father's house a house of trade."
17 His disciples remembered that it was written, "Zeal for thy house will consume me."
18 The Jews then said to him, "What sign have you to show us for doing this?"
19 Jesus answered them, "Destroy this temple, and in three days I will raise it up."
20 The Jews then said, "It has taken forty-six years to build this temple, and will you raise it up in three days?"
21 But he spoke of the temple of his body.
22 When therefore he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word which Jesus had spoken.

[belle]

Thursday, November 10, 2005

I have found David My servant, with My holy oil I have anointed him; for My hand shall help him, and My arm shall strengthen him. The enemy shall have no advantage over him, and the son of iniquity shall not hurt him.

-- Psalm 88: 21-23

First Reading: Wisdom 7:22 -- 8:1
Psalm: Psalm 119:89-91, 130, 135, 175
Gospel: Luke 17:20-25

20 Being asked by the Pharisees when the kingdom of God was coming, he answered them, "The kingdom of God is not coming with signs to be observed;
21 nor will they say, `Lo, here it is!' or `There!' for behold, the kingdom of God is in the midst of you."
22 And he said to the disciples, "The days are coming when you will desire to see one of the days of the Son of man, and you will not see it.
23 And they will say to you, `Lo, there!' or `Lo, here!' Do not go, do not follow them.
24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of man be in his day.
25 But first he must suffer many things and be rejected by this generation.

[belle]

Friday, November 11, 2005

Consequently, methodical research in all branches of knowledge, provided it is carried out in a truly scientific manner and does not override moral laws, can never conflict with the faith, because the things of the world and the things of faith derive from the same God. The humble and persevering investigator of the secrets of nature is being led, as it were, by the hand of God in spite of himself, for it is God, the conserver of all things, who made them what they are.

-- Gaudium et Spes

First Reading: Isaiah 61:1-3
Psalm: Psalm 89:2-5, 21-22, 25, 27
Gospel: Matthew 25:31-40

31 "When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne.
32 Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats,
33 and he will place the sheep at his right hand, but the goats at the left.
34 Then the King will say to those at his right hand, `Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;
35 for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me,
36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.'
37 Then the righteous will answer him, `Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink?
38 And when did we see thee a stranger and welcome thee, or naked and clothe thee?
39 And when did we see thee sick or in prison and visit thee?'
40 And the King will answer them, `Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.'

[belle]

Saturday, November 12, 2005

The believer's act [of faith] does not terminate in the propositions, but in the realities [which they express].

-- St. Thomas Aquinas

First Reading: Wisdom 18:14-16; 19:6-9
Psalm: Psalm 105:2-3, 36-37, 42-43
Gospel: Luke 18:1-8

1 And he told them a parable, to the effect that they ought always to pray and not lose heart.
2 He said, "In a certain city there was a judge who neither feared God nor regarded man;
3 and there was a widow in that city who kept coming to him and saying, `Vindicate me against my adversary.'
4 For a while he refused; but afterward he said to himself, `Though I neither fear God nor regard man,
5 yet because this widow bothers me, I will vindicate her, or she will wear me out by her continual coming.'"
6 And the Lord said, "Hear what the unrighteous judge says.
7 And will not God vindicate his elect, who cry to him day and night? Will he delay long over them?
8 I tell you, he will vindicate them speedily. Nevertheless, when the Son of man comes, will he find faith on earth?"

[belle]

Sunday, November 13, 2005

For though languages differ throughout the world, the content of the Tradition is one and the same. The Churches established in Germany have no other faith or Tradition, nor do those of the Iberians, nor those of the Celts, nor those of the East, of Egypt, of Libya, nor those established at the centre of the world. . .

-- St. Iranaeus, Adversus haereses

First Reading: Proverbs 31:10-13, 19-20, 30-31
Psalm: Psalm 128:1-5
Second Reading: 1 Thessalonians 5:1-6
Gospel: Matthew 25:14-30

14 "For it will be as when a man going on a journey called his servants and entrusted to them his property;
15 to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away.
16 He who had received the five talents went at once and traded with them; and he made five talents more.
17 So also, he who had the two talents made two talents more.
18 But he who had received the one talent went and dug in the ground and hid his master's money.
19 Now after a long time the master of those servants came and settled accounts with them.
20 And he who had received the five talents came forward, bringing five talents more, saying, `Master, you delivered to me five talents; here I have made five talents more.'
21 His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.'
22 And he also who had the two talents came forward, saying, `Master, you delivered to me two talents; here I have made two talents more.'
23 His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.'
24 He also who had received the one talent came forward, saying, `Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow;
25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.'
26 But his master answered him, `You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed?
27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.
28 So take the talent from him, and give it to him who has the ten talents.
29 For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.
30 And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.'

[belle]

Monday, November 14, 2005

This synthesis of faith was not made to accord with human opinions, but rather what was of the greatest importance was gathered from all the Scriptures, to present the one teaching of the faith in its entirety. And just as the mustard seed contains a great number of branches in a tiny grain, so too this summary of faith encompassed in a few words the whole knowledge of the true religion contained in the Old and the New Testaments.

-- St. Cyril of Jerusalem

First Reading: 1 Maccabees 1:10-15, 41-43, 54-57, 62-63
Psalm: Psalm 119:53, 61 134, 150, 155, 158
Gospel: Luke 18:35-43

35 As he drew near to Jericho, a blind man was sitting by the roadside begging;
36 and hearing a multitude going by, he inquired what this meant.
37 They told him, "Jesus of Nazareth is passing by."
38 And he cried, "Jesus, Son of David, have mercy on me!"
39 And those who were in front rebuked him, telling him to be silent; but he cried out all the more, "Son of David, have mercy on me!"
40 And Jesus stopped, and commanded him to be brought to him; and when he came near, he asked him,
41 "What do you want me to do for you?" He said, "Lord, let me receive my sight."
42 And Jesus said to him, "Receive your sight; your faith has made you well."
43 And immediately he received his sight and followed him, glorifying God; and all the people, when they saw it, gave praise to God.