
Originally Posted by
Gwynhuever
4 - On Galileo...simplify yon lang nato....it symbolizes the struggle between science and religion, the medieval and the modern, or intellectual freedom versus institutional authority.
Actually, that is
NOT what it was about. I suggest you read the articles posted by Dacs. You can even look up the issues on Wikipedia (hopefully no one defaces the article).
The Church's own astronomers and Copernicus -- a CATHOLIC monk -- could confirm much of Galielo's findings. Even Bellarmine -- a Catholic prelate -- also noted that if heliocentirsm could be proven, then popular notions of the meanings of the scriptiure verses you quoted would have to be changed. Note, I said popular notions, because
the Church had no doctrine on those aspects of astronomy.
The
REAL issues were:
- Galileo's personal relationships with the Church authorities and the scientific community of his day.
- Galileo's claim that his theories were proven when in fact at the time they were NOT. As YOU yourself said:
"Moreover he was unable to give clinching proof for Copernican view. Galileo was convinced that
he had the truth. But objectively he had no proof with which to win the allegiance even of
open-minded men."
- Galileo's implied claim that he could personally interpret scripture, which of course he had no authority to do.
It is also very important to remember two facts:
- The Church NEVER had any dogma about heliocentirsm or geocentrism, or even those particular aspects astronomy in particular. It still doesn't have any. These are scientific matters, not theologicla or moral matters.
- It is the Church's teachings that we believe, and we follow Christ. The Church on earth, hpwever, is made up of sinners. The existence of sin, therefore, is NOT a reason to disbelieve the doctrines of the Church. If one can't make the distinction, then one is not thinking rationally. The messenger is distinct from the message.
God bless!