
Originally Posted by
s.n.m.p.
Mao ni ang gi-ingon sa Bible about salvation:
Philippians 2:12 says, "Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence,
work out your own salvation with fear and trembling."
Are you saved?" asks the Fundamentalist. The Catholic should reply: "As the Bible says,
I am already saved (Rom. 8:24, Eph. 2:5–

,
but I’m also being saved (1 Cor. 1:8, 2 Cor. 2:15, Phil. 2:12), and
I have the hope that I will be saved (Rom. 5:9–10, 1 Cor. 3:12–15).
Like the apostle Paul I am working out my salvation in fear and trembling (Phil. 2:12), with hopeful confidence in the promises of Christ (Rom. 5:2, 2 Tim. 2:11–13)."
So mao ni akong tubag sa imo miga.
Happy World Youth Day. Long live Pope Benedict XVI.
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Romans 8:35-39
First, these verses do not say, "Who shall separate us from the salvation of God?" Secondly, nowhere in these verses is Paul saying that sin cannot separate the one who rebels against the true and holy God.
To read the doctrine of eternal security into these verses is not warranted, since the conditionality of God's love is asserted throughout the Scriptures as a whole. God has an unconditional love for the lost as we can see in John 3:16. Other passages, such as the account in Mark 10:21,22 of the rich young ruler, who Jesus "beholding him loved him," further show the unconditional love of God, yet the ruler went away lost and grieved.
Why does Jude 21 warn us to "keep yourselves in the love of God" if the possibility of separation from God's love is impossible? In John 14:21 the conditionality of God's love is expressed this way, "He that hath my commandments, and keeps them, is he that loveth me; and he that loveth me shall be loved of my Father, and I will love him, and manifest myself to him." Notice the clear and unambiguous words of Jesus, "He that hath my commandments and keeps them . . . is loved of my Father, and I will love him." Only bias and prejudice could impel one to deny the obvious conclusion that sin and rebellion is not the keeping of Christ's commandments, and that rebellious sinners are not in the love of God. In John 15:10 Jesus makes the same point again by inference, "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love."
Clearly, there is a general love of God that goes out to all mankind regardless of their lost condition, and a specific and intimate love that God has only for those that are in fellowship with him through the atoning work of Jesus Christ. It is plain to see that this passage in Romans is this latter type of love.
Who shall separate us? Paul is addressing two elements here, one being "us." It is only those who are "in Christ" that are concerned with here, and not humanity overall. Notice that the designation "who" is not the believer himself, but that influence or circumstance that is outside the believer. The entire listing of Paul is consistent with this context! Death, life, angels, principalities, powers, et cetera, are all elements that do not include the moral choice of the individual who is now a believer. God's love is present in those who are in Christ, regardless if their circumstances in this life seem to give the impression that his love and protection is being withheld from them.
"Doesn't this passage say that 'any other creature cannot separate us from the love of God?' We are creatures and therefore we cannot separate ourselves!" The context demands that these "other creatures" are not us! Common usage of words denies this strange manner of interpretation. It makes no sense to say "who shall separate us . . . death, life . . . height, depth, nor we disobedient believers ourselves shall be able to separate us."
To get eternal security from these Scriptures, one has to assume that this is the meaning of the texts before reading them. By using this approach, they start it with theory, and they end it with theory, and that all they have! THEORY, and not TRUTH!
But Who save you??