Daily Scripture Reading (from the Catholic Bible)

[kyuusai]

Thursday (10/13): "You have taken away the key of knowledge"
Scripture: Luke 11:47-54

47 Woe to you! for you build the tombs of the prophets whom your fathers killed. 48 So you are witnesses and consent to the deeds of your fathers; for they killed them, and you build their tombs. 49 Therefore also the Wisdom of God said, `I will send them prophets and apostles, some of whom they will kill and persecute,' 50 that the blood of all the prophets, shed from the foundation of the world, may be required of this generation, 51 from the blood of Abel to the blood of Zechari'ah, who perished between the altar and the sanctuary. Yes, I tell you, it shall be required of this generation. 52 Woe to you lawyers! for you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering." 53 As he went away from there, the scribes and the Pharisees began to press him hard, and to provoke him to speak of many things, 54 lying in wait for him, to catch at something he might say.

Meditation: Do you respect and listen to those who have true wisdom, especially those who teach God's word? And do you follow the example of wise and Godly men and women? God's wisdom is personified in the voice of the prophets, a voice that usually brought rejection and martyrdom because they spoke for God rather than for human approval and favor. Jesus chastised many of the religious leaders of his day for being double-minded and for demanding from others standards which they refused to satisfy. They professed admiration for the prophets by building their tombs while at the same time they opposed their message and closed their ears to the word of God.

What does Jesus mean when he says they have taken away the key of knowledge? The religious lawyers and scribes held the "office of the keys" since they were the official interpreters of the scriptures. Unfortunately their interpretation of the scriptures became so distorted and difficult to understand that others were "shut off" to the scriptures. They not only shut themselves to heaven; they also hindered others from understanding God's word. Through pride and envy, they rejected not only the prophets of old, but God's final prophet, Jesus. Jesus is the "key of David" (see Isaiah 22:22; Rev. 3:7) who opens heaven to those who accept him as Lord and Savior. He is the "Wisdom of God" and source of everlasting life Only the humble of heart — those who thirst for God and acknowledge his word as true -- can receive this wisdom. God is ever ready to speak his word to us and to give us true wisdom and understanding. Do you hunger for the wisdom which comes from above?

"Lord, may your word take root in my heart and transform my thoughts and actions. Give me wisdom and understanding to know your mind and will for my life and the courage to do live according to it."

Psalm 98:1-6

1 O sing to the LORD a new song, for he has done marvelous things! His right hand and his holy arm have gotten him victory. 2 The LORD has made known his victory, he has revealed his vindication in the sight of the nations.
3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the victory of our God.
4 Make a joyful noise to the LORD, all the earth; break forth into joyous song and sing praises!
5 Sing praises to the LORD with the lyre, with the lyre and the sound of melody!
6 With trumpets and the sound of the horn make a joyful noise before the King, the LORD!

[belle]

Friday, October 14, 2005

The man who burns with the fire of divine love is a son of the Immaculate Heart of Mary, and wherever he goes, he enkindles that flame; he desires and works with all his strength to inflame all men with the fire of God's love. Nothing deters him: he rejoices in poverty; he labours strenuously; he welcomes hardships; he laughs off false accusations; he rejoices in anguish. He thinks only of how he might follow Jesus Christ and imitate him by his prayers, his labours, his sufferings, and by caring always and only for the glory of God and the salvation of souls.

-- St Anthony Mary Claret

First Reading: Romans 4:1-8
Psalm: Psalm 32:1-2, 5, 11
Gospel: Luke 12:1-7

1 In the meantime, when so many thousands of the multitude had gathered together that they trod upon one another, he began to say to his disciples first, "Beware of the leaven of the Pharisees, which is hypocrisy.
2 Nothing is covered up that will not be revealed, or hidden that will not be known.
3 Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed upon the housetops.
4 "I tell you, my friends, do not fear those who kill the body, and after that have no more that they can do.
5 But I will warn you whom to fear: fear him who, after he has killed, has power to cast into hell; yes, I tell you, fear him!
6 Are not five sparrows sold for two pennies? And not one of them is forgotten before God.
7 Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.

[belle]

Saturday, October 15, 2005

Let us adore His power, exhausting itself in this act of love.

-- St. Peter Julian Eymard

First Reading: Romans 4:13, 16-18
Psalm: Psalm 105:6-9, 42-43
Gospel: Luke 12:8-12

8 "And I tell you, every one who acknowledges me before men, the Son of man also will acknowledge before the angels of God;
9 but he who denies me before men will be denied before the angels of God.
10 And every one who speaks a word against the Son of man will be forgiven; but he who blasphemes against the Holy Spirit will not be forgiven.
11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you are to answer or what you are to say;
12 for the Holy Spirit will teach you in that very hour what you ought to say."

[belle]

for Sunday, October 16, 2005

We always find that those who walked closest to Christ were those who had to bear the greatest trials.

-- St. Teresa of Avila

First Reading: Isaiah 45:1, 4-6
Psalm: Psalm 96:1, 3-5, 7-10
Second Reading: 1 Thessalonians 1:1-5
Gospel: Matthew 22:15-21


15 Then the Pharisees went and took counsel how to entangle him in his talk.
16 And they sent their disciples to him, along with the Hero'di-ans, saying, "Teacher, we know that you are true, and teach the way of God truthfully, and care for no man; for you do not regard the position of men.
17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?"
18 But Jesus, aware of their malice, said, "Why put me to the test, you hypocrites?
19 Show me the money for the tax." And they brought him a coin.
20 And Jesus said to them, "Whose likeness and inscription is this?"
21 They said, "Caesar's." Then he said to them, "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's."

[kyuusai]

Sunday (10/16): "Give to God what belongs to God"
Gospel reading: Matthew 22:15-21

15 Then the Pharisees went and took counsel how to entangle him in his talk. 16 And they sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are true, and teach the way of God truthfully, and care for no man; for you do not regard the position of men. 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?" 18 But Jesus, aware of their malice, said,, "Why put me to the test, you hypocrites? 19 Show me the money for the tax." And they brought him a coin. 20 And Jesus said to them, "Whose likeness and inscription is this?" 21 They said, "Caesar's." Then he said to them, "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's." 22 When they heard it, they marveled; and they left him and went away.

Meditation: What do we owe God and neighbor but to love and to give each what is their due (Romans 13:6-? The Jewish authorities sought to trap Jesus in a religious-state issue. The Jews resented their foreign rulers and despised paying taxes to Cesar. They posed a dilemma to test Jesus to see if he was loyal to their understanding of religion. If Jesus answered that it was lawful to pay taxes to a pagan ruler, then he would lose credibility with the Jewish populace who would regard him as a coward and a friend of Cesar. If he said it was not lawful, then the Pharisees would have grounds to report him to the Roman authorities as a political trouble-maker and have him arrested. Jesus avoided their trap by confronting them with the image of a coin. Coinage in the ancient world had significant political power. Rulers issued coins with their own image and inscription on them. In a certain sense the coin was regarded as his personal property. Where the coin was valid the ruler held political sway over the people. Since the Jews used the Roman currency, Jesus explained that what belonged to Caesar must be given to Caesar. This story has another deeper meaning as well. We, too, have been stamped with God’s image since we are created in his own likeness (Genesis 1:26-27). We rightfully belong, not to ourselves, but to God who created us and redeemed us in the precious blood of his Son, our Lord Jesus Christ (see 1 Cor. 6:19-20). Paul the Apostle says that we are to present our bodies as a living sacrifice to God (Romans 12:1). Do you acknowledge that your life belongs to God and not to yourself? And do you give to God what rightfully belongs to Him?

"Lord, because you have made me, I owe you the whole of my love; because you have redeemed me, I owe you the whole of myself; because you have promised so much, I owe you all my being. Moreover, I owe you as much more love than myself as you are greater than I, for whom you gave yourself and to whom you promised yourself. I pray you, Lord, make me taste by love what I taste by knowledge; let me know by love what I know by understanding. I owe you more than my whole self, but I have no more, and by myself I cannot render the whole of it to you. Draw me to you, Lord, in the fullness of love. I am wholly yours by creation; make me all yours, too, in love." (prayer of Anselm, 1033-1109)

Psalm 96: 1-10

1 O sing to the LORD a new song; sing to the LORD, all the earth!
2 Sing to the LORD, bless his name; tell of his salvation from day to day.
3 Declare his glory among the nations, his marvelous works among all the peoples!
4 For great is the LORD, and greatly to be praised; he is to be feared above all gods.
5 For all the gods of the peoples are idols; but the LORD made the heavens.
6 Honor and majesty are before him; strength and beauty are in his sanctuary.
7 Ascribe to the LORD, O families of the peoples, ascribe to the LORD glory and strength!
8 Ascribe to the LORD the glory due his name; bring an offering, and come into his courts!
9 Worship the LORD in holy array; tremble before him, all the earth!
10 Say among the nations, "The LORD reigns! Yea, the world is established, it shall never be moved; he will judge the peoples with equity." .

[belle]

Monday, October 17, 2005

O Sacred Heart of Jesus! I fly to Thee, I unite myself with Thee, I enclose myself to Thee! Receive this, my call for help, O my Saviour, as a sign of my horror of all within me contrary to Thy Holy Love. Let me rather die a thousand times than consent! Be Thou my Strength, O God: defend me, protect me. I am thine, and desire forever to be Thine!

-- St Margaret Mary Alocoque

First Reading: Romans 4:20-25
Psalm: Luke 1:69-75
Gospel: Luke 12:13-21

13 One of the multitude said to him, "Teacher, bid my brother divide the inheritance with me."
14 But he said to him, "Man, who made me a judge or divider over you?"
15 And he said to them, "Take heed, and beware of all covetousness; for a man's life does not consist in the abundance of his possessions."
16 And he told them a parable, saying, "The land of a rich man brought forth plentifully;
17 and he thought to himself, `What shall I do, for I have nowhere to store my crops?'
18 And he said, `I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods.
19 And I will say to my soul, Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.'
20 But God said to him, `Fool! This night your soul is required of you; and the things you have prepared, whose will they be?'
21 So is he who lays up treasure for himself, and is not rich toward God."

[belle]

Tuesday, October 18, 200

Let me become the food of the beasts, through whom it will be given me to reach God.

-- St. Ignatius of Antioch, Ad Romanos 4:1

First Reading: 2 Timothy 4:10-17
Psalm: Psalm 145:10-13, 17-18
Gospel: Luke 10:1-9

1 After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was about to come.
2 And he said to them, "The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest.
3 Go your way; behold, I send you out as lambs in the midst of wolves.
4 Carry no purse, no bag, no sandals; and salute no one on the road.
5 Whatever house you enter, first say, `Peace be to this house!'
6 And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you.
7 And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages; do not go from house to house.
8 Whenever you enter a town and they receive you, eat what is set before you;
9 heal the sick in it and say to them, `The kingdom of God has come near to you.'

[belle]

Wednesday, October 19, 2005

No matter how good food is, if poison is mixed with it, it may cause the death of him who eats it. So it is with conversation. A single bad word, an evil action, an unbecoming joke, is often enough to harm one or more young listeners, and may later cause them to lose God's grace.

-- St John Bosco

First Reading: Romans 6:12-18
Psalm: Psalm 124:1-8
Gospel: Luke 12:39-48

39 But know this, that if the householder had known at what hour the thief was coming, he would not have left his house to be broken into.
40 You also must be ready; for the Son of man is coming at an unexpected hour."
41 Peter said, "Lord, are you telling this parable for us or for all?"
42 And the Lord said, "Who then is the faithful and wise steward, whom his master will set over his household, to give them their portion of food at the proper time?
43 Blessed is that servant whom his master when he comes will find so doing.
44 Truly, I say to you, he will set him over all his possessions.
45 But if that servant says to himself, `My master is delayed in coming,' and begins to beat the menservants and the maidservants, and to eat and drink and get drunk,
46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will punish him, and put him with the unfaithful.
47 And that servant who knew his master's will, but did not make ready or act according to his will, shall receive a severe beating.
48 But he who did not know, and did what deserved a beating, shall receive a light beating. Every one to whom much is given, of him will much be required; and of him to whom men commit much they will demand the more.

[belle]

Thursday, October 20, 2005

Brethren, now you are no more strangers and foreigners: but you are fellow-citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone.

-- Eph 2: 19-20

First Reading: Romans 6:19-23
Psalm: Psalm 1:1-4, 6
Gospel: Luke 12:49-53


49 "I came to cast fire upon the earth; and would that it were already kindled!
50 I have a baptism to be baptized with; and how I am constrained until it is accomplished!
51 Do you think that I have come to give peace on earth? No, I tell you, but rather division;
52 for henceforth in one house there will be five divided, three against two and two against three;
53 they will be divided, father against son and son against father, mother against daughter and daughter against her mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law."

[belle]

Saturday, October 22, 2005

All men are called to belong to the new People of God. This People, therefore, while remaining one and only one, is to be spread throughout the whole world and to all ages in order that the design of God's will may be fulfilled: he made human nature one in the beginning and has decreed that all his children who were scattered should be finally gathered together as one... The character of universality which adorns the People of God is a gift from the Lord Himself whereby the Catholic Church ceaselessly and efficaciously seeks for the return of all humanity and all its goods, under Christ the Head in the unity of His Spirit.

-- Lumen Gentium 13

First Reading: Romans 8:1-11
Psalm: Psalm 24:1-6
Gospel: Luke 13:1-9

1 There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices.
2 And he answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus?
3 I tell you, No; but unless you repent you will all likewise perish.
4 Or those eighteen upon whom the tower in Silo'am fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem?
5 I tell you, No; but unless you repent you will all likewise perish."
6 And he told this parable: "A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none.
7 And he said to the vinedresser, `Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why should it use up the ground?'
8 And he answered him, `Let it alone, sir, this year also, till I dig about it and put on manure.
9 And if it bears fruit next year, well and good; but if not, you can cut it down.'"