Daily Scripture Reading (from the Catholic Bible)

[belle]

Saturday, August 13, 2005

To be removed from things of the senses is to contemplate things of the spirit.

-- St. John Climacus

First Reading: Joshua 24:14-29
Psalm: Psalm 16:1-2, 5, 7-8, 11
Gospel: Matthew 19:13-15

13 Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people;
14 but Jesus said, "Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven."
15 And he laid his hands on them and went away.

[belle]

Sunday, August 14, 2005

In detachment, the spirit finds quiet and repose for coveting nothing. Nothing wearies it by elation, and nothing oppresses it by dejection, because it stands in the center of its own humility.

-- St. John of the Cross

First Reading: Isaiah 56:1, 6-7
Psalm: Psalm 67:2-3, 5-6, 8
Second Reading: Romans 11:13-15, 29-32
Gospel: Matthew 15:21-28

21 And Jesus went away from there and withdrew to the district of Tyre and Sidon.
22 And behold, a Canaanite woman from that region came out and cried, "Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon."
23 But he did not answer her a word. And his disciples came and begged him, saying, "Send her away, for she is crying after us."
24 He answered, "I was sent only to the lost sheep of the house of Israel."
25 But she came and knelt before him, saying, "Lord, help me."
26 And he answered, "It is not fair to take the children's bread and throw it to the dogs."
27 She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table."
28 Then Jesus answered her, "O woman, great is your faith! Be it done for you as you desire." And her daughter was healed instantly.

[belle]

Monday, August 15, 2005

Listen to me for one moment and you will see that only the service of God will console us and make us happy in the midst of all the miseries of life. To accomplish it, you do not need to leave either your belongings, or your parents, or even your friends, unless they are leading you to sin. You have no need to go and spend the rest of your lives in the desert to weep there for your sins. If that were necessary for us, indeed, we should be very happy to have such a remedy for our ills. But no, a father and a mother of a family can serve God by living with their children and bringing them up in a Christian way. A servant can very easily serve God and his master, with nothing to stop him. No, my dear bretheren, The way of life that means serving God changes nothing in all that we have to do. On the contrary, we simply do better all the things we must do!

-- St. John Vianney

First Reading: Revelation 11:19; 12:1-6, 10
Psalm: Psalm 45:10-12, 16
Second Reading: 1 Corinthians 15:20-27
Gospel: Luke 1:39-56


39 In those days Mary arose and went with haste into the hill country, to a city of Judah,
40 and she entered the house of Zechari'ah and greeted Elizabeth.
41 And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit
42 and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb!
43 And why is this granted me, that the mother of my Lord should come to me?
44 For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy.
45 And blessed is she who believed that there would be a fulfilment of what was spoken to her from the Lord."
46 And Mary said, "My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed;
49 for he who is mighty has done great things for me, and holy is his name.
50 And his mercy is on those who fear him from generation to generation.
51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts,
52 he has put down the mighty from their thrones, and exalted those of low degree;
53 he has filled the hungry with good things, and the rich he has sent empty away.
54 He has helped his servant Israel, in remembrance of his mercy,
55 as he spoke to our fathers, to Abraham and to his posterity for ever."
56 And Mary remained with her about three months, and returned to her home.

[kyuusai]

Tuesday (8/16): "With men this is impossible, but with God all things are possible"
Scripture: Matthew 19:23-30

23 And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." 25 When the disciples heard this they were greatly astonished, saying, "Who then can be saved?" 26 But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible." 27 Then Peter said in reply, "Lo, we have left everything and followed you. What then shall we have?" 28 Jesus said to them, "Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold, and inherit eternal life. 30 But many that are first will be last, and the last first.

Meditation: Was Jesus really against wealth? And why does he issue such a strong warning to the rich (as well as to the rest of us who desire to be rich)? We know that Jesus was not opposed to wealth per se, nor was he opposed to the wealthy. He had many friends who were well-to-do, including some notorious tax collectors! One even became an apostle! Jesus' warning reiterated the wisdom of the Old Testament: Better is a poor man who walks in his integrity than a rich man who is perverse in his ways (Proverbs 28:6; see also Psalm 37:16). Do not wear yourself out to get rich; be wise enough to desist (Proverbs 23:4). Jesus seems to say that it is nearly impossible for the rich to live as citizens of God's kingdom. The camel was regarded as the largest animal in Palestine. The "eye of the needle" could be interpreted quite literally or it could figuratively describe the narrow and low gate of the city walls which was used by travellers when the larger public gate was locked after dark. A normal sized man had to "lower" himself to enter that gate. A camel would literally have to knell and crawl through it.

Why is Jesus so cautious about wealth? Wealth can make us falsely independent. The church at Laodicea was warned about their attitude towards wealth and a false sense of security: "For you say, I am rich, I have prospered, and I need nothing" (Revelations 3:17). Wealth can also lead us into hurtful desires and selfishness (see 1 Tim. 6:9-10). Look at the lesson Jesus gave about the rich man and his sons who refused to aid the poor man Lazarus (see Luke 16:19ff). They also neglected to serve God. The scriptures give us a paradox: we lose what we keep and we gain what we give away. Generosity will be amply repaid, both in this life and in eternity (Proverbs 3:9-10, Luke 6:3. Jesus offers us an incomparable treasure which no money can buy and no thief can steal. The thing we most set our heart on is our highest treasure. Material wealth will shackle us to this earth unless we guard our hearts and set our treasure in God and his everlasting kingdom. Where is your treasure?

"Lord, you have captured our hearts and opened to us the treasures of heaven. May you always be my treasure and delight and may nothing else keep me from giving you my all."

Psalm 85:8-13

8 Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints, to those who turn to him in their hearts.
9 Surely his salvation is at hand for those who fear him, that glory may dwell in our land.
10 Steadfast love and faithfulness will meet; righteousness and peace will kiss each other.
11 Faithfulness will spring up from the ground, and righteousness will look down from the sky.
12 Yea, the LORD will give what is good, and our land will yield its increase.
13 Righteousness will go before him, and make his footsteps a way.

[belle]

Wednesday, August 17, 2005

Father, to defend the Catholic faith and to make all things new in Christ, you filled Saint Pius X with heavenly wisdom and apostolic courage. May his example and teaching lead us to the reward of eternal life.

-- Roman Briviary

First Reading: Judges 9:6-15
Psalm: Psalm 21:2-7
Gospel: Matthew 20:1-16

1 "For the kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard.
2 After agreeing with the laborers for a denarius a day, he sent them into his vineyard.
3 And going out about the third hour he saw others standing idle in the market place;
4 and to them he said, `You go into the vineyard too, and whatever is right I will give you.' So they went.
5 Going out again about the sixth hour and the ninth hour, he did the same.
6 And about the eleventh hour he went out and found others standing; and he said to them, `Why do you stand here idle all day?'
7 They said to him, `Because no one has hired us.' He said to them, `You go into the vineyard too.'
8 And when evening came, the owner of the vineyard said to his steward, `Call the laborers and pay them their wages, beginning with the last, up to the first.'
9 And when those hired about the eleventh hour came, each of them received a denarius.
10 Now when the first came, they thought they would receive more; but each of them also received a denarius.
11 And on receiving it they grumbled at the householder,
12 saying, `These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.'
13 But he replied to one of them, `Friend, I am doing you no wrong; did you not agree with me for a denarius?
14 Take what belongs to you, and go; I choose to give to this last as I give to you.
15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?'
16 So the last will be first, and the first last."

[belle]

Thursday, August 18, 2005

Who can put Mary’s high honour into words? She is both mother and virgin. I am overwhelmed by the wonder of this miracle. Of course no one could be prevented from living in the house he had built for himself, yet who would invite mockery by asking his own servant to become his mother? Behold then the joy of the whole universe. Let the union of God and man in the Son of the Virgin Mary fill us with awe and adoration.

-- Saint Cyril of Alexandria

First Reading: Judges 11:29-39
Psalm: Psalm 40:5, 7-10
Gospel: Matthew 22:1-14


1 And again Jesus spoke to them in parables, saying,
2 "The kingdom of heaven may be compared to a king who gave a marriage feast for his son,
3 and sent his servants to call those who were invited to the marriage feast; but they would not come.
4 Again he sent other servants, saying, `Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.'
5 But they made light of it and went off, one to his farm, another to his business,
6 while the rest seized his servants, treated them shamefully, and killed them.
7 The king was angry, and he sent his troops and destroyed those murderers and burned their city.
8 Then he said to his servants, `The wedding is ready, but those invited were not worthy.
9 Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.'
10 And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests.
11 "But when the king came in to look at the guests, he saw there a man who had no wedding garment;
12 and he said to him, `Friend, how did you get in here without a wedding garment?' And he was speechless.
13 Then the king said to the attendants, `Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.'
14 For many are called, but few are chosen."

[belle]

Friday, August 19, 2005

True followers of Christ; Be prepared to have a world make jokes at your expense. You can hardly expect a world to be more reverent to you than to Our Lord. When it does make fun of your faith, its practices, abstinences, and rituals-then you are moving to a closer identity with Him Who gave us our faith. Under scorn, Our Lord "answered nothing". The world gets amusement from a Christian who fails to be Christian, but none from his respectful silence.

-- Bishop Fulton Sheen

First Reading: Ruth 1:1, 3-6, 14-16, 22
Psalm: Psalm 146:5-10
Gospel: Matthew 22:34-40


34 But when the Pharisees heard that he had silenced the Sad'ducees, they came together.
35 And one of them, a lawyer, asked him a question, to test him.
36 "Teacher, which is the great commandment in the law?"
37 And he said to him, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.
38 This is the great and first commandment.
39 And a second is like it, You shall love your neighbor as yourself.
40 On these two commandments depend all the law and the prophets."

[kyuusai]

Saturday (8/20): "Whoever exalts himself will be humbled, and whoever humbles himself will be exalted"
Scripture: Matthew 23:1-12

1 Then said Jesus to the crowds and to his disciples, 2 "The scribes and the Pharisees sit on Moses' seat; 3 so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. 4 They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger. 5 They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues, 7 and salutations in the market places, and being called rabbi by men. 8 But you are not to be called rabbi, for you have one teacher, and you are all brethren. 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called masters, for you have one master, the Christ. 11 He who is greatest among you shall be your servant; 12 whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

Meditation: Does your practice match your talk? Jesus scolds the scribes and Pharisees for their showy practices. In a way they wanted to be good models of observant Jews. See how well we observe all the ritual rules and regulations of our religion! In their misguided zeal for religion they sought respect and honor for themselves rather than for God and for his word. They wanted the people to treat them as great teachers and rulers. They, unfortunately, made the practice of their faith a burden rather than a joy for the people they were supposed to serve.

Was Jesus against calling anyone "rabbi" or "father"? Or was he just directing this sharp rebuke to the scribes and Pharisees? Jesus seemed to be warning both his disciples and the religious leaders about the temptation to seek titles and honors for oneself. The scriptures give ample warning about the danger of self-seeking pride: "Pride goes before destruction, and a haughty spirit before a fall." (Proverbes 16:1 "God opposes the proud, but gives grace to the humble." (James 4:6; Proverbs 3:24)

Respect for God and his ways inclines us to Godly humility and simplicity of heart. The word disciple means one who listens in order to learn. Jesus shows us the way to the Father -- the way of peace, joy, righteousness, holiness, and true happiness. He showed us the way by lowering himself as a servant for our sake. He humbled himself, even to death on a cross, that we might be raised up and exalted at the Father's right hand in heaven (Phil. 2:1-11). What is true Christ-like humility? Humility is true self-knowledge -- regarding oneself as God see each of us. The humble do not trust in themselves, but trust in God and in the power of his love and saving grace. True humility is a servant-like quality which enables one to place his or her life at the service of God and others. Do you know the joy of Christ-like humility and simplicity of heart?

"Lord, teach me your way of servanthood and humility that I may walk in love as you have loved. Fill me with the joy of servanthood that I may inspire others to walk in your way of happiness and holiness."

Psalm 128

1 Blessed is every one who fears the LORD, who walks in his ways!
2 You shall eat the fruit of the labor of your hands; you shall be happy, and it shall be well with you.
3 Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table.
4 Lo, thus shall the man be blessed who fears the LORD.
5 The LORD bless you from Zion! May you see the prosperity of Jerusalem all the days of your life!
6 May you see your children's children! Peace be upon Israel!

[belle]

Sunday, August 21, 2005

The Eucharist is a burning coal that sets us on fire. Fire is active by nature and tends to spread. When the soul is under the action of the Eucharist, it is forced to cry out; "O my God, what shall I do in return for so much love?" And Jesus answers; "Thou hast to resemble Me, to live for Me, and to live of Me." The transformation will be easy; when it is a matter of love; one does not walk; one runs and flies.

-- St. Peter Julian Emyard

First Reading: Isaiah 22:19-23
Psalm: Psalm 138:1-3, 6, 8
Second Reading: Romans 11:33-36
Gospel: Matthew 16:13-20

13 Now when Jesus came into the district of Caesare'a Philip'pi, he asked his disciples, "Who do men say that the Son of man is?"
14 And they said, "Some say John the Baptist, others say Eli'jah, and others Jeremiah or one of the prophets."
15 He said to them, "But who do you say that I am?"
16 Simon Peter replied, "You are the Christ, the Son of the living God."
17 And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven.
18 And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it.
19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."
20 Then he strictly charged the disciples to tell no one that he was the Christ.

[kyuusai]

Monday (8/22): "You shut the kingdom of heaven against men"

Scripture: Matthew 23:13-22

13 "But woe to you, scribes and Pharisees, hypocrites! because you shut the kingdom of heaven against men; for you neither enter yourselves, nor allow those who would enter to go in. 15 Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves. 16 "Woe to you, blind guides, who say, `If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.' 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, `If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.' 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So he who swears by the altar, swears by it and by everything on it; 21 and he who swears by the temple, swears by it and by him who dwells in it; 22 and he who swears by heaven, swears by the throne of God and by him who sits upon it.

Meditation: If God offered you an open door to heaven, would you take it? One of the most beautiful revelations in the scriptures is Jacob's dream of the ladder (or stairway) to heaven. When Jacob sees the open stairway extending from earth to heaven, and the angels and the throne of God before him, he exclaims: How awesome is this place! This is none other than the house of God and this is the gate of heaven (Genesis 28:17). God opened a door for Jacob that brought him and his people into a new relationship with the living God. Jesus stuns the religious leaders of his day (and predecessors of the Patriarch Jacob) by asserting that they have now closed that door not only for themselves, but others as well. The word woe is also translated as alas. It is as much an expression of sorrowful pity as it is of anger.

Why did Jesus lament and issue such a stern rebuke? Jesus was angry with the religious leaders because they failed to listen to God's word and they misled the people they were supposed to guide in the ways of God. Jesus gives a series of examples to show how misguided they were. In their zeal to win converts, they required unnecessary and burdensome rules which obscured the more important matters of religion, such as love of God and love of neighbor. They were leading people to Pharisaism rather than to God. Jesus also chastised them for their evasion of binding oaths. Oaths made to God were considered binding, but the Pharisees found clever ways to evade the obligation of their oaths when convenience got in the way. They forgot that God hears every word we utter and he sees the intention of the heart even before we speak or act. The scribes and Pharisees preferred their idea of religion to God's idea. They failed as religious leaders to teach others the way of the kingdom because they failed to listen to God. They shut the kingdom of heaven not only against themselves but also against others.
How can we shut the kingdom of heaven? The kingdom of heaven is that society of men and women who do the will of God. When we thwart the will of God, we oppose his kingdom. Do you listen to God's word with reverence and a willingness to obey?

"Lord, your word is life for me. May I never shut the kingdom of heaven through indifference or resistance to your word. Help me to diligently listen to your voice and to conform my life more fully to your word."

Psalm 149

1 Praise the LORD! Sing to the LORD a new song, his praise in the assembly of the faithful!
2 Let Israel be glad in his Maker, let the sons of Zion rejoice in their King!
3 Let them praise his name with dancing, making melody to him with timbrel and lyre!
4 For the LORD takes pleasure in his people; he adorns the humble with victory.
5 Let the faithful exult in glory; let them sing for joy on their couches.
6 Let the high praises of God be in their throats and two-edged swords in their hands,
7 to wreak vengeance on the nations and chastisement on the peoples,
8 to bind their kings with chains and their nobles with fetters of iron,
9 to execute on them the judgment written! This is glory for all his faithful ones. Praise the LORD!