Daily Scripture Reading (from the Catholic Bible)

[belle]

OT@kyuusai: thanks for posting the gospel for yesterday..

Tuesday, August 2, 2005

Go forth in peace, for you have followed the good road. Go forth without fear, for he who created you has made you holy, has always protected you, and loves you as a mother. Blessed be you, my God, for having created me.

-- St Clare of Assisi

First Reading: Sirach 24: 1 - 4, 16, 22 - 24
Psalm: Psalms 34: 5, 7, 9 - 10, 18 - 19
Second Reading: Galatians 4: 3 - 7
Gospel: Luke 1: 26 - 33

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth,
27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
28 And he came to her and said, "Hail, full of grace, the Lord is with you!"
29 But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be.
30 And the angel said to her, "Do not be afraid, Mary, for you have found favor with God.
31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.
32 He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David,
33 and he will reign over the house of Jacob for ever; and of his kingdom there will be no end."

[belle]

Wednesday, August 3, 2005

If we have obtained the grace of God, none shall prevail against us, but we shall be stronger than all who oppose us.

-- St John Chrysostom

First Reading: Numbers 13: 1 - 2, 25 -- 14: 1, 26 - 29, 34 - 35
Psalm: Psalms 106: 6 - 7, 13 - 14, 21 - 23
Gospel: Matthew 15: 21 - 28

21 And Jesus went away from there and withdrew to the district of Tyre and Sidon.
22 And behold, a Canaanite woman from that region came out and cried, "Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon."
23 But he did not answer her a word. And his disciples came and begged him, saying, "Send her away, for she is crying after us."
24 He answered, "I was sent only to the lost sheep of the house of Israel."
25 But she came and knelt before him, saying, "Lord, help me."
26 And he answered, "It is not fair to take the children's bread and throw it to the dogs."
27 She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table."
28 Then Jesus answered her, "O woman, great is your faith! Be it done for you as you desire." And her daughter was healed instantly.

[belle]

Thursday, August 4, 2005

Stop entertaining those vain fears. Remember it is not feeling which constitutes guilt but the consent to such feelings. Only the free will is capable of good or evil. But when the will sighs under the trial of the tempter and does not will what is presented to it, there is not only no fault but there is virtue.

-- Saint Pio of Pietrelcina

First Reading: Numbers 20: 1 - 13
Psalm: Psalms 95: 1 - 2, 6 - 9
Gospel: Matthew 16: 13 - 23

13 Now when Jesus came into the district of Caesare'a Philip'pi, he asked his disciples, "Who do men say that the Son of man is?"
14 And they said, "Some say John the Baptist, others say Eli'jah, and others Jeremiah or one of the prophets."
15 He said to them, "But who do you say that I am?"
16 Simon Peter replied, "You are the Christ, the Son of the living God."
17 And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven.
18 And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it.
19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."
20 Then he strictly charged the disciples to tell no one that he was the Christ.
21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.
22 And Peter took him and began to rebuke him, saying, "God forbid, Lord! This shall never happen to you."
23 But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me; for you are not on the side of God, but of men."

[belle]

Friday, August 5, 2005

Mary was raised to the dignity of Mother of God rather for sinners than for the just, since Jesus Christ declares that he came to call not the just, but sinners.

-- St. Anselm

First Reading: Revelation 21: 1 - 5
Psalm: Judith 13: 18 - 19
Gospel: Luke 11: 27 - 28

27 As he said this, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts that you sucked!"
28 But he said, "Blessed rather are those who hear the word of God and keep it!"

[belle]

Saturday, August 6, 2005

Accept as blessings the casualties that befall you, assured that nothing happens without God.

-- Didache 3:10

First Reading: Daniel 7: 9 - 10, 13 - 14
Psalm: Psalms 97: 1 - 2, 5 - 6, 9
Second Reading: 2 Peter 1: 16 - 19
Gospel: Matthew 17: 1 - 9

1 And after six days Jesus took with him Peter and James and John his brother, and led them up a high mountain apart.
2 And he was transfigured before them, and his face shone like the sun, and his garments became white as light.
3 And behold, there appeared to them Moses and Eli'jah, talking with him.
4 And Peter said to Jesus, "Lord, it is well that we are here; if you wish, I will make three booths here, one for you and one for Moses and one for Eli'jah."
5 He was still speaking, when lo, a bright cloud overshadowed them, and a voice from the cloud said, "This is my beloved Son, with whom I am well pleased; listen to him."
6 When the disciples heard this, they fell on their faces, and were filled with awe.
7 But Jesus came and touched them, saying, "Rise, and have no fear."
8 And when they lifted up their eyes, they saw no one but Jesus only.
9 And as they were coming down the mountain, Jesus commanded them, "Tell no one the vision, until the Son of man is raised from the dead."

[belle]

Monday, August 8, 2005

Although her constitution was very frail, her spirit was endowed with such singular strength that, knowing the will of God in her regard, she permitted nothing to impede her from accomplishing what seemed beyond her strength.

-- Pope Pius XII at the canonization of St. Frances Xavier Cabrini

First Reading: 2 Timothy 4: 1 - 5
Psalm: Psalms 37: 3 - 6, 30 - 31
Gospel: Matthew 5: 13 - 16

13 "You are the salt of the earth; but if salt has lost its taste, how shall its saltness be restored? It is no longer good for anything except to be thrown out and trodden under foot by men.
14 "You are the light of the world. A city set on a hill cannot be hid.
15 Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house.
16 Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven.

[belle]

Tuesday, August 9, 2005

God bestows more consideration on the purity of the intention with which our actions are performed than on the actions themselves.

-- St. Augustine

First Reading: Deuteronomy 31:1-8
Psalm: Deuteronomy 32:3-4, 7-9, 12
Gospel: Matthew 18:1-5, 10, 12-14

1 At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?"
2 And calling to him a child, he put him in the midst of them,
3 and said, "Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.
4 Whoever humbles himself like this child, he is the greatest in the kingdom of heaven.
5 "Whoever receives one such child in my name receives me;
10 "See that you do not despise one of these little ones; for I tell you that in heaven their angels always behold the face of my Father who is in heaven.
12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray?
13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray.
14 So it is not the will of my Father who is in heaven that one of these little ones should perish.

[kyuusai]

Wednesday (8/10): "If the grain of wheat dies, it bears much fruit"
Scripture: John 12:24-26 (alternate reading: Matthew 18:15-20)

24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 He who loves his life loses it, and he who hates his life in this world will keep it for eternal life. 26 If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him.

Meditation: What can a grain of wheat tell us about life and the kingdom of God? Jesus drew his parables from the common everyday circumstances of life. His audience, rural folk in Palestine, could easily understand the principle of new life produced by dead seeds sown into the earth. What is the spiritual analogy which Jesus alludes to? Is this, perhaps, a veiled reference to his own impending death on the cross and resurrection? Or does he have another kind of "death and rebirth" in mind for his disciples? Jesus, no doubt, had both meanings in mind for his disciples. The image of the grain of wheat dying in the earth in order to grow and bear a harvest can be seen as a metaphor of Jesus' own death and burial in the tomb and his resurrection. Jesus knew that the only way to victory over the power of sin and death was through the cross. Jesus reversed the curse of our first parents' disobedience through his obedience to the Father's will -- his willingness to go to the cross to pay the just penalty for our sins and to defeat death once and for all. His obedience and death on the cross obtain for us freedom and new life in the Holy Spirit. His cross frees us from the tyranny of sin and death and shows us the way of perfect love. There is a great paradox here. Death leads to life. When we "die" to our selves, we "rise" to new life in Jesus Christ. What does it mean to "die" to oneself? It certainly means that what is contrary to God's will must be "crucified" or "put to death". God gives us grace to say "yes" to his will and to reject whatever is contrary to his loving plan for our lives. Jesus also promises that we will bear much "fruit" for him, if we choose to deny ourselves for his sake. Jesus used forceful language to describe the kind of self-denial he had in mind for his disciples. What did he mean when he said that one must hate himself? The expression to hate something often meant to prefer less. Jesus says that nothing should get in the way of our preferring him and the will of our Father in heaven. Our hope is in Paul's reminder that "What is sown in the earth is subject to decay, what rises is incorruptible" (1 Cor. 15:42). Do you hope in the Lord and follow joyfully the path he has chosen for you?

"Lord, let me be wheat sown in the earth, to be harvested for you. I want to follow wherever you lead me. Give me fresh hope and joy in serving you all the days of my life."

Psalm 33

1 Rejoice in the LORD, O you righteous! Praise befits the upright.
2 Praise the LORD with the lyre, make melody to him with the harp of ten strings!
3 Sing to him a new song, play skillfully on the strings, with loud shouts.
4 For the word of the LORD is upright; and all his work is done in faithfulness.
5 He loves righteousness and justice; the earth is full of the steadfast love of the LORD.
6 By the word of the LORD the heavens were made, and all their host by the breath of his mouth.
7 He gathered the waters of the sea as in a bottle; he put the deeps in storehouses.
8 Let all the earth fear the LORD, let all the inhabitants of the world stand in awe of him!
9 For he spoke, and it came to be; he commanded, and it stood forth.

[kyuusai]

Thursday (8/11): "Lord, how often shall my brother sin against me, and I forgive him?"
Scripture: Matthew 18:21-19:1

21 Then Peter came up and said to him, "Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?" 22 Jesus said to him, "I do not say to you seven times, but seventy times seven.23 "Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began the reckoning, one was brought to him who owed him ten thousand talents; 25 and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, `Lord, have patience with me, and I will pay you everything.' 27 And out of pity for him the lord of that servant released him and forgave him the debt. 28 But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, `Pay what you owe.' 29 So his fellow servant fell down and besought him, `Have patience with me, and I will pay you.' 30 He refused and went and put him in prison till he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, `You wicked servant! I forgave you all that debt because you besought me; 33 and should not you have had mercy on your fellow servant, as I had mercy on you?' 34 And in anger his lord delivered him to the jailers, till he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart." 19:1 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan.

Meditation: How does mercy and justice go together? The prophet Amos speaks of God forgiving transgression three times, but warns that God may not revoke punishment for the fourth (see Amos 1:3-13; 2:1-6). When Peter posed the question of forgiveness, he characteristically offered an answer he thought Jesus would be pleased with. Why not forgive seven times! How unthinkable for Jesus to counter with the proposition that one must forgive seventy times that. Jesus made it clear that there is no reckonable limit to forgiveness. And he drove the lesson home with a parable about two very different kinds of debts. The first man owed an enormous sum of money -- millions in our currency. In Jesus' time this amount was greater than the total revenue of a province -- more than it would cost to ransom a king! The man who was forgiven such an incredible debt could not, however bring himself to forgive his neighbor a very small debt which was about one-hundred-thousandth of his own debt. The contrast could not have been greater! No offence our neighbor can do to us can compare with our debt to God! We have been forgiven a debt which is beyond all paying; to ransom our debt of sin God gave up his only begotten Son. If God has forgiven each of us our debt, which was very great, we, too must forgive others the debt they owe us.

Jesus teaches that one must forgive in order to be forgiven. If we do not forgive our fellow man we cannot expect God to forgive us. James says that judgment is without mercy to one who has shown no mercy (James 2:13). Mercy is truly a gift and it is offered in such a way that justice is not negated. Mercy "seasons" justice as "salt" seasons meat and gives it flavor. Mercy follows justice and perfects it. To pardon the unrepentant is not mercy but license. C.S. Lewis, a contemporary Christian author wrote: "Mercy will flower only when it grows in the crannies of the rock of Justice: transplanted to the marshlands of mere Humanitarianism, it becomes a man-eating weed, all the more dangerous because it is still called by the same name as the mountain variety." If we want mercy shown to us we must be ready to forgive others as God has forgiven us. Do you hold any grudge or resentment towards anyone?

"Lord, you have been kind and forgiving towards me. May I be merciful as you are merciful. Free me from all bitterness and resentment that I may truly forgive from the heart those who have caused me injury or grief."

Psalm 114

1 When Israel went forth from Egypt, the house of Jacob from a people of strange language,
2 Judah became his sanctuary, Israel his dominion.
3 The sea looked and fled, Jordan turned back.
4 The mountains skipped like rams, the hills like lambs.
5What ails you, O sea, that you flee? O Jordan, that you turn back?
6O mountains, that you skip like rams? O hills, like lambs?
7 Tremble, O earth, at the presence of the LORD, at the presence of the God of Jacob,
8 who turns the rock into a pool of water, the flint into a spring of water.

[kyuusai]

Friday (8/12): "What God has joined together, let not man put asunder"
Scripture:Â* Matthew 19:3-12

3 And Pharisees came up to him and tested him by asking, "Is it lawful to divorce one's wife for any cause?" 4 He answered, "Have you not read that he who made them from the beginning made them male and female, 5 and said, `For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'? 6 So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder." 7 They said to him, "Why then did Moses command one to give a certificate of divorce, and to put her away?" 8 He said to them, "For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. 9 And I say to you: whoever divorces his wife, except for unchastity, and marries another, commits adultery." 10 The disciples said to him, "If such is the case of a man with his wife, it is not expedient to marry." 11 But he said to them, "Not all men can receive this saying, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it."

Meditation: What is God's intention for our state in life, whether married or single?Â* Jesus deals with the issue of divorce by taking his hearers back to the beginning of creation and to God's plan for the human race.Â* In Genesis 2:23-24 we see God's intention and ideal that two people who marry should become so indissolubly one that they are one flesh.Â* That ideal is found in the unbreakable union of Adam and Eve.Â* They were created for each other and for no one else.Â* They are the pattern and symbol for all who were to come.Â* Jesus explains that Moses permitted divorce as a concession in view of a lost ideal.Â* Jesus sets the high ideal of the married state before those who are willing to accept his commands.Â* Jesus, likewise sets the high ideal for those who freely renounce marriage for the sake of the kingdom of heaven.Â* Both marriage and celibacy are calls from God to live a consecrated life, that is to live as married couples or as singles who belong not to themselves but to God.Â* Our lives are not our own, but they belong to God.Â* He gives the grace and power to those who seek to follow his way of holiness in their state of life.Â* Do you seek Christ and his grace in your state of life?

"Lord Jesus Christ, your call to holiness extends to all in every state of life.Â* Sanctify our lives--as married couples and as singles--that we may live as men and women who are consecrated to you.Â* Make us leaven in a society that disdains life-long marriage fidelity, chastity, and living single for the Lord."

Psalm 136:1-9, 23-26

1 O give thanks to the LORD, for he is good, for his steadfast love endures for ever.
2 O give thanks to the God of Gods, for his steadfast love endures for ever.
3 O give thanks to the Lord of lords, for his steadfast love endures for ever;
4 to him who alone does great wonders, for his steadfast love endures for ever;
5 to him who by understanding made the heavens, for his steadfast love endures for ever;
6 to him who spread out the earth upon the waters, for his steadfast love endures for ever;
7 to him who made the great lights, for his steadfast love endures for ever;
8 the sun to rule over the day, for his steadfast love endures for ever;
9 the moon and stars to rule over the night, for his steadfast love endures for steadfast love endures for ever; arm, for his heritage to Israel his servant, for his steadfast love endures for ever.
23 It is he who remembered us in our low estate, for his steadfast love endures for ever;
24 and rescued us from our foes, for his steadfast love endures for ever;
25 he who gives food to all flesh, for his steadfast love endures for ever.
26 O give thanks to the God of heaven, for his steadfast love endures for ever.