PAGKA BAKAKON GYUD NIMO SPIKEY! MAMAKAK PARA MAKALUSOT hihihihi...DIA AY: Ang sinuwat ni Moses gikan lagi na ang uban sa ORAL TRADITION. PAGTOYTOY nimo oy...pangutana lagi sa imong pastor unsay oral tradition buhat buhat man kag imoha. Hihihihi![]()
PATAKA TO THE MAX! hihihihi...gi unsa diay pagtagna ni Moses ang Genealogy gikan ni Adam hangtod ni Joseph? HAHAHAHAH ...TIGMO? hahahaha...pangutana sa inyong pastor! Pagka wa gyud diay nimo alamag!
Ang genealogy gikan na sa oral tradition oi!!! og ubang accounts sa genesis! HAHAHAHA...HAAYY SPIKOY, PAGKA Y ALAMAG DIAY NIMO. hihihihih...
hehehe...mas bulok imoha kay y basihanan!!! HAHAHAHAH,,,NAGPAKAUWAW LANG KA. sweto ka sa bible? I dont think so! Maayo pa among silingan grade 1 kay nasayud pa! HAHAHAH!
HAHAHAHAHAH...WA DIAY KA KASABOT SA IMONG GIBASA. Looya nimo oy...basaha ang title spikoy akong gi repost sa ubos.... hahahaha wa kasabot!!!
SPIKEY BALIK SA OG SKWELA DONG. hihihihihi...di man diay ka kebaw mobasa! hahahahaha![]()
[/B] Jewish canon
Main article: Development of the Jewish Bible canon
Rabbinic Judaism recognizes the twenty-four books of the Masoretic Text, commonly called the Tanakh or Hebrew Bible. Evidence suggests that the process of canonization occurred between 200 BCE and 200 CE, indeed a popular position is that the Torah was canonized circa 400 BCE, the Prophets circa 200 BCE, and the Writings circa 100 CE[5] perhaps at a hypothetical Council of Jamnia—however this position is increasingly criticised by modern scholars. The book of Deuteronomy includes a prohibition against adding or subtracting (4:2, 12:32) which might apply to the book itself (i.e. a closed book, a prohibition against future scribal editing) or to the instruction received by Moses on Mt. Sinai.[6] The book of 2 Maccabees, itself not a part of the Jewish canon, describes Nehemiah (around 400 BCE) as having "founded a library and collected books about the kings and prophets, and the writings of David, and letters of kings about votive offerings" (2:13-15). The Book of Nehemiah suggests that the priest-scribe Ezra brought the Torah back from Babylon to Jerusalem and the Second Temple (8-9) around the same time period. Both I and II Maccabees suggest that Judas Maccabeus (around 167 BCE) likewise collected sacred books (3:42-50, 2:13-15, 15:6-9), indeed some scholars argue that the Jewish canon was fixed by the Hasmonean dynasty.[7] However, these primary sources do not suggest that the canon was at that time closed; moreover, it is not clear that these sacred books were identical to those that later became part of the canon. Today, there is no scholarly consensus as to when the Jewish canon was set.[/B]




