Year of Mercy...

[NapoleonBlownapart]

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As per Matthew 18:15
15 “If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother.

The if word really matters a lot.

You can continue reading until verse 17. It is just right when a sinful member of the church is rebuked because of sinfulness. Pero karon mga garboso na ang mga tao wan na kasabot unsa ang meaning to be "Christian" mao na kon e rebuke sila pa hinuon masuko.
Kay lage kuno ang Ginoo ra ang maka judge. Wa sila kabalo nga ang Ginoo mismo nag-ingon nga dapat e rebuke ang sinful member. The purpose of church discipline is to restore the believer into holiness, which all believer is called into. Dapat unta ang attitude is with humility and repentance dili arrogance.

If di maminaw then diha na mahitabo ang excommunication. Sa 1 Cor.5:13 bitaw isa ka member sa church wa nag repent padayon gihapon sa iyang immorality, Paul commanded them to remove that person from their midst. Nasubo bitaw ko kato na viral na pari na gikasab-an tong babae na nabuntis unya way bana. Dakong binuang kay ang pari pay nadisiplina. Klaro kaayo ang instruction ni Pablo kang Timoteo "Those who continue in sin, rebuke in the presence of all, so that the rest also will be fearful of sinning". Problema gud sa tao ron mas molaban man sa tao kay sa molaban sa Ginoo. Malain ta nga madaot ang dungog sa tao pero mura ra tag wala kon madaot ang dungog sa Ginoo tungod sa mga gipangbuhat sa tao nga niangkon nga Christian pero ang binuhatan salawayon.

[<SMILE>]

You can continue reading until verse 17. It is just right when a sinful member of the church is rebuked because of sinfulness. Pero karon mga garboso na ang mga tao wan na kasabot unsa ang meaning to be "Christian" mao na kon e rebuke sila pa hinuon masuko.
Kay lage kuno ang Ginoo ra ang maka judge. Wa sila kabalo nga ang Ginoo mismo nag-ingon nga dapat e rebuke ang sinful member. The purpose of church discipline is to restore the believer into holiness, which all believer is called into. Dapat unta ang attitude is with humility and repentance dili arrogance.

If di maminaw then diha na mahitabo ang excommunication. Sa 1 Cor.5:13 bitaw isa ka member sa church wa nag repent padayon gihapon sa iyang immorality, Paul commanded them to remove that person from their midst. Nasubo bitaw ko kato na viral na pari na gikasab-an tong babae na nabuntis unya way bana. Dakong binuang kay ang pari pay nadisiplina. Klaro kaayo ang instruction ni Pablo kang Timoteo "Those who continue in sin, rebuke in the presence of all, so that the rest also will be fearful of sinning". Problema gud sa tao ron mas molaban man sa tao kay sa molaban sa Ginoo. Malain ta nga madaot ang dungog sa tao pero mura ra tag wala kon madaot ang dungog sa Ginoo tungod sa mga gipangbuhat sa tao nga niangkon nga Christian pero ang binuhatan salawayon.

Maorag mas garboso ang tawo nga mo-judge sa isig ka tawo,
in other sense maorag molabaw pa siya sa Ginoo.
Pahimangno ug guidance maorag diha ra ta kutob.

then how would a Christian treat a pagan and a tax collector. I'll wait for your answer.

[Scott Bernard]

Kanang rebuke2x... sa maka una raman na ug sa masakpan. Nindot ang theme anang church punishment... Pero mismo ang mga church leaders pod kay utro sinful... some are even more sinful sa ilang ge rebuke...

Take note for example... There is this certain cebuano businessman / contractor. He said prior to putting up a business, nang huwam siya ug 2 Million Pesos sa iyang tito nga Monsignor.

Sa akong huna2x... How can a Monsignor have a money of 2.0 Million or more? He is not a businessman or a priest is not allowed to have business. I thought naay Vow of Chastity ang mga priest?

[NapoleonBlownapart]

Maorag mas garboso ang tawo nga mo-judge sa isig ka tawo,
in other sense maorag molabaw pa siya sa Ginoo.
Pahimangno ug guidance maorag diha ra ta kutob.

We pass judgment. It's natural. How can we discern false teaching if we don't judge? How can we correct a brother if we don't judge? It is always a judgment based on scripture. Ma garboso man ang tao kon wa sya kasabot sa salvation. Kay kon kasabot sya makabalo sya nga wa syay ikapasigarbo sa iyang kinabuhi.

then how would a Christian treat a pagan and a tax collector. I'll wait for your answer.

Simply means to treat him like he's not part of the fellowship, to not associate with him like you used to. Paul instructed the Thessalonianst to "not associate with them, in order that they may feel ashamed. Yet do not regard them as an enemy, but warn them as you would a fellow believer."

[Kenshiro]

We pass judgment. It's natural. How can we discern false teaching if we don't judge? How can we correct a brother if we don't judge? It is always a judgment based on scripture. Ma garboso man ang tao kon wa sya kasabot sa salvation. Kay kon kasabot sya makabalo sya nga wa syay ikapasigarbo sa iyang kinabuhi.


Simply means to treat him like he's not part of the fellowship, to not associate with him like you used to. Paul instructed the Thessalonianst to "not associate with them, in order that they may feel ashamed. Yet do not regard them as an enemy, but warn them as you would a fellow believer."

Warning a fellow brother is very important.
If you do not warn a brother/sister you will be accountable in their demise.

"When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand."

[<SMILE>]

We pass judgment. It's natural. How can we discern false teaching if we don't judge? How can we correct a brother if we don't judge? It is always a judgment based on scripture. Ma garboso man ang tao kon wa sya kasabot sa salvation. Kay kon kasabot sya makabalo sya nga wa syay ikapasigarbo sa iyang kinabuhi.


Simply means to treat him like he's not part of the fellowship, to not associate with him like you used to. Paul instructed the Thessalonianst to "not associate with them, in order that they may feel ashamed. Yet do not regard them as an enemy, but warn them as you would a fellow believer."

As per Luke 6:37
Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned.

An imperfect being cannot judge a fellow imperfect being and that is biblical.


We are all brothers and sisters, how can we retrieve back our lost brothers and sisters if we would dissociate or alienate them from the flock. How could you impart the good news of GOD if you would do so.

Jeremiah 3:22
"Return, O faithless sons, I will heal your faithlessness." "Behold, we come to You; For You are the LORD our God.

[NapoleonBlownapart]

As per Luke 6:37
Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned.

An imperfect being cannot judge a fellow imperfect being and that is biblical.

This is one of the most misapplied verses together with Matt.7 as a defense by "believers" those who don't want to repent. If judging is wrong then we can just tear Jn.7, 1 and 2 Cor, Rom 16, 1Jn.4 and many other books/passages from our bibles. The Lord did not teach against judging in the context of discernment but in the context of condemnation. It's clear in the second phrase "do not condemn". We are to judge between right and wrong, it's not forbidden, it's even encouraged by the Lord. How can we know that a brother is in error and how can we correct them, as taught by the Lord himself couple of chapters later in Matt.18, if don't judge between right and wrong? In church discipline we are not to condemn a person but admonish him and guide him so he will be restored to fellowship if he repents. The ultimate goal of church discipline is the restoration of a fellow believer. For what have I to do with judging outsiders? Do you not judge those who are within the church?

We are all brothers and sisters, how can we retrieve back our lost brothers and sisters if we would dissociate or alienate them from the flock. How could you impart the good news of GOD if you would do so.

Jeremiah 3:22
"Return, O faithless sons, I will heal your faithlessness." "Behold, we come to You; For You are the LORD our God.

I did not say we alienate ourselves because that would defeat the purpose of church discipline. I said not associate with him like you USED to. We treat them like unbelievers so we call them to repentance just like we call to repentance the unbelievers. Paul instructed the Thessalonians to warn, to admonish a believer who doesn't follow instructions. How can we admonish them without passing judgment that they strayed, and that they need admonishing?

[<SMILE>]

This is one of the most misapplied verses together with Matt.7 as a defense by "believers" those who don't want to repent. If judging is wrong then we can just tear Jn.7, 1 and 2 Cor, Rom 16, 1Jn.4 and many other books/passages from our bibles. The Lord did not teach against judging in the context of discernment but in the context of condemnation. It's clear in the second phrase "do not condemn". We are to judge between right and wrong, it's not forbidden, it's even encouraged by the Lord. How can we know that a brother is in error and how can we correct them, as taught by the Lord himself couple of chapters later in Matt.18, if don't judge between right and wrong? In church discipline we are not to condemn a person but admonish him and guide him so he will be restored to fellowship if he repents. The ultimate goal of church discipline is the restoration of a fellow believer. For what have I to do with judging outsiders? Do you not judge those who are within the church?


I did not say we alienate ourselves because that would defeat the purpose of church discipline. I said not associate with him like you USED to. We treat them like unbelievers so we call them to repentance just like we call to repentance the unbelievers. Paul instructed the Thessalonians to warn, to admonish a believer who doesn't follow instructions. How can we admonish them without passing judgment that they strayed, and that they need admonishing?

Only GOD can judge period, who are you to judge if you are also a sinner, and the only divine creator has the sole right to judge, it is as simple as that. So now you follow my statements about guidance and not really "not associating" with the lost flock and instead we should not judge them.

[NapoleonBlownapart]

Only GOD can judge period, who are you to judge if you are also a sinner, and the only divine creator has the sole right to judge, it is as simple as that.

In the context of condemnation lage sakto na but in the context of judging between right and wrong or discernment it is encouraged. Daghan kaayo ug verses nga nag encourage sa latter. Ato lang ba to balewalaon tungod sa atong interpretation sa "thou shall not judge" kay blanket statement? Or is it possible na sayop atong interpretation kay if we take it as a blanket statement nag contradict na sa uban gitudlo sa Ginoo ug sa mga apostol?

So now you follow my statements about guidance and not really "not associating" with the lost flock and instead we should not judge them.

Do not associate. Do not treat in the same way you used to. Ayaw hunonga sa first sentence bai kay naa pai ikaduha. Ayaw e chop-chop akong gisulti. If you take that two statements masabtan ra man na not associate in the same way you associate sa mga di gahig ulo. Akong pasabot tingali.

Pangutana nako, unsa may pulos sa Matt.18 if we are not to judge? Note: I'm using the second meaning of "judge" here. Kini ang Ginoo mismo ang gaingon ani: “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.

How can you point a fault of your brother if you don't judge that it is wrong? Palihug daw kog tubag.

[<SMILE>]

In the context of condemnation lage sakto na but in the context of judging between right and wrong or discernment it is encouraged. Daghan kaayo ug verses nga nag encourage sa latter. Ato lang ba to balewalaon tungod sa atong interpretation sa "thou shall not judge" kay blanket statement? Or is it possible na sayop atong interpretation kay if we take it as a blanket statement nag contradict na sa uban gitudlo sa Ginoo ug sa mga apostol?


Do not associate. Do not treat in the same way as you used to. Ayaw hunonga sa first sentence bai kay naa pai ikaduha. Pangutana nako, unsa may pulos sa Matt.18 if we are not to judge? Note: I'm using the second meaning of "judge" here.

Kini ang Ginoo mismo ang gaingon ani: “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.

How can you point a fault of your brother if you don't judge that it is wrong? Palihug daw kog tubag.

go and point out their fault
Guidance man ni siya Bay Nap, dili man ni judgment.