
Originally Posted by
noy
...
"The Pope does not say atheists being good on their own will be saved."
of course, in the same way that Christians are being saved by the grace of God.
[B][I]“meet with them in an encounter that leads eventually to faith in Christ. "
I'd say so far so good for Pope Francis. He's said the best thing I've heard from a Pope:
We must meet one another doing good. 'But I don't believe, Father, I am an atheist!' But do good: we will meet one another there.
He impresses me as a unifying figure and I hope he lives up to that expectation. I'm sure there are ultra-conservatives in the hierarchy who don't like the things he's been saying lately.

Originally Posted by
noy
...would an Atheist remain an Atheist if he realizes that he's mistaken about what he believed in while he was alive? Yes this life is all there is for us to come to Faith. why decide to not believe when we are free to open ourselves to different possiblities?
anyone who repents might not be condemned to Hell but everything is subject to cause and effect including our sin of unbelief and everything that comes along with it. and cleansing through the purging fire of being separated from God although temporarily is not really that pleasant either.
@NOY, do you remember, in one of our conversations, I asked "Does believing mean professing beliefs in dogma and getting your name listed in a baptismal registry?" If proof of belief lies in deeds, then Pope Francis is right. Let's meet one another doing good.
I don't believe there is a logical pathway that leads from being doubtful of God's existence to immorality. If that were so, a quick survey of religious denominations among convicted criminals would show a majority of atheists/agnostics. But the evidence doesn't show this to be so. If, after an honest examination of the evidence and arguments for the existence of God, one comes to the conclusion that he/she should suspend judgment, he/she should roast for all eternity? I smell something fishy about that BELIEVE-OR-ELSE proposition.

Originally Posted by
noy
some people are getting killed because of their faith which happens to contradict Islamic Doctrines. unfortunately some would just like to take it to the extremes..
not all muslims are extremist by the way.
I agree. In all my years in Singapore, I've never had any problems with Muslims. It's great working with them. There are just lots of these extremist groups like Al Quaeda, Jemaah Islamiya, Abu Sayyaf, Jamaat Mujahideen, etc that divide the world into Dar al-Islam (House of Islam) and Dar al-Harb (House of War) and would like nothing more than to subjugate the entire world under the sword of Islam.

Originally Posted by
noy
....Pope Pius XII...Galileo....
i will therefore rest my case on this and will leave things to your discretion as how things should be 'cause at the end of the day, we can always agree to disagree.
On Pius XII, like I said, the debate rages. There are Jews who like him and there are Jews who protest whenever the issue of Pius XII's canonization is mentioned. I think I've mentioned before that I found little evidence that a clear, public condemnation of the Holocaust was made by Pius XII.
It's true that when approached on many occasions, the Pope interceded to save Jewish lives. But what's at question here, from what I understand from Cornwell's book, is not whether someone who could save lives actually did save lives. We would like to believe that anyone who without risk to themselves could save lives did so. But every time there was something public, the Pope absolutely refused to take sides in the war between the Allies and the Germans. In the words of a Jewish rabbi in the US, "If there was a clear example in world history of a fight between good and evil, this was it. But the Pope decided to be neutral in this instance."
Pius XII reportedly claimed, in front of the Supreme Council of the Arab People of Palestine, "We condemned on various occasions in the past the persecution, that fanatical anti-Semitism inflicted on the Hebrew people." On this point, Cornwell wrote: "From all we knew about this papacy, this constituted a blatant lie." Gary Wills in his
Structures of Deceit: Papal Sin wrote "That this is a deliberate falsehood. He never publicly mentioned the Holocaust".
If you check for news related to this, you'll see there are both sides of the issue fiercely debating. But you're right. We're in no position to judge matters that are distant to us in space and time. Let's leave it at that.
As for Galileo, I did say I didn't bring that up. I only showed you a snippet from the New York Times and asked you what you think. BUT anyway...let's leave it at that as well.

Originally Posted by
noy
and by the way with Einstein being misqouted..
Einstein may have not said anything directly to Pope Pius but sure did towards the Church.
if Einstein was misqouted by Time Magazine, 23rd of Dec 1940
How is it that Einstein never corrected the misqoute when he died in 1955
Actually, that misquotation came to Einstein's attention in November 1950, when a minister of a church in Brooklyn wrote him to ask if he could write for him that oft-quoted praise of the Catholic Church and autograph that letter so he could frame it together with his picture and hang it in his room.
Here's Einstein's response to the minister regarding that misquoted statement of his (from the book
Albert Einstein, the Human Side: New Glimpses from His Archives - Helen Dukas, Banesh Hoffmann):
On 14 November 1950, Einstein replied in in English:
I was deeply impressed with the fine and generous way you have approached me in your letter of November 11th. I am, however, a little embarrassed. The wording of the statement you have quoted is not my own. Shortly after Hitler came to power in Germany, I had an oral conversation with a newspaper man about these matters. Since then, my remarks have been elaborated and exaggerated nearly beyond recognition. I cannot in good conscience write down the statement you sent me as my own.
The matter is all the more embarrassing to me because
I, like yourself, am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. Thus, my former statement, even if reduced to my actual words (which I do not remember in detail) gives a wrong impression of my general attitude.
Now you believe me?

Originally Posted by
noy
thanks bears, nice chat.
Pleasure's all mine, @NOY. Thanks for the chat.