In addition sa response ni bro @malic_2, ako lang kang pahibal-on nga dakong bakak kanang imong gisulti sa taas. Nia ang proof:
Matt. 2:16 - Herod's decree of slaying innocent children was prophesied in Wis. 11:7 - slaying the holy innocents.
Matt. 6:19-20 - Jesus' statement about laying up for yourselves treasure in heaven = Sirach 29:11 - lay up your treasure.
Matt.. 7:12 - Jesus' golden rule "do unto others" comes from the converse of Tobit 4:15 - what you hate, do not do to others.
Matt. 7:16,20 - Jesus' statement "you will know them by their fruits" = Sirach 27:6 - the fruit discloses the cultivation.
Matt. 9:36 - the people were "like sheep without a shepherd" = Judith 11:19 - sheep without a shepherd.
Matt. 11:25 - Jesus' description "Lord of heaven and earth" = Tobit 7:18 - Lord of heaven and earth.
Matt. 12:42 - Jesus refers to the Wisdom of Solomon which was recorded and is part of the deuterocanonical books.
Matt. 16:18 - Jesus' reference to the "power of death" and "gates of Hades" references Wisdom 16:13.
Matt. 22:25; Mark 12:20; Luke 20:29 - Gospel writers refer to the canonicity of Tobit 3:8 and 7:11 regarding the seven brothers.
Matt. 24:15 - the "desolating sacrilege" Jesus refers to is also taken from 1 Macc. 1:54 and 2 Macc. 8:17.
Matt. 24:16 - let those "flee to the mountains" is taken from 1 Macc. 2:28.
Matt. 27:43 - if He is God's Son, let God deliver him from His adversaries follows Wisdom 2:18.
Mark 4:5,16-17 - Jesus' description of seeds falling on rocky ground and having no root follows Sirach 40:15.
Mark 9:48 - description of hell where their worm does not die and the fire is not quenched references Judith 16:17.
Luke 1:42 - Elizabeth's declaration of Mary's blessedness above all women follows Uzziah's declaration in Judith 13:18.
Luke 1:52 - Mary's magnificat addressing the mighty falling from their thrones and replaced by lowly follows Sirach 10:14.
Luke 2:29 - Simeon's declaration that he is ready to die after seeing the Child Jesus follows Tobit 11:9.
Luke 13:29 - the Lord's description of men coming from east and west to rejoice in God = Baruch 4:37.
Luke 21:24 - Jesus' usage of "fall by the edge of the sword" = Sirach 28:18.
Luke 24:4 and Acts 1:10 - Luke's description of the two men in dazzling apparel reminds us of 2 Macc. 3:26.
John 1:3 - all things were made through Him, the Word, follows Wisdom 9:1.
John 3:13 - who has ascended into heaven but He who descended from heaven references Baruch 3:29.
John 4:48; Acts 5:12; 15:12; 2 Cor. 12:12 - Jesus', Luke's and Paul's usage of "signs and wonders" follows Wisdom 8:8.
John 5:18 - Jesus claiming that God is His Father follows Wisdom 2:16.
John 6:35-59 - Jesus' Eucharistic discourse is foreshadowed in Sirach 24:21.
John 10:22 - the identification of the feast of the dedication is taken from 1 Macc. 4:59.
John 10:36 – Jesus accepts the inspiration of Maccabees as He analogizes the Hanukkah consecration to His own consecration to the Father in 1 Macc. 4:36.
John 15:6 - branches that don't bear fruit and are cut down follows Wis. 4:5 where branches are broken off.
Acts 1:15 - Luke's reference to the 120 may be a reference to 1 Macc. 3:55 - leaders of tens / restoration of the twelve.
Acts 10:34; Rom. 2:11; Gal. 2:6 - Peter's and Paul's statement that God shows no partiality references Sirach 35:12.
Acts 17:29 - description of false gods as like gold and silver made by men follows Wisdom 13:10.
Rom 1:18-25 - Paul's teaching on the knowledge of the Creator and the ignorance and sin of idolatry follows Wis. 13:1-10.
Rom. 1:20 - specifically, God's existence being evident in nature follows Wis. 13:1.
Rom. 1:23 - the sin of worshipping mortal man, birds, animals and reptiles follows Wis. 11:15; 12:24-27; 13:10; 14:8.
Rom. 1:24-27 - this idolatry results in all kinds of sexual perversion which follows Wis. 14:12,24-27.
Rom. 4:17 - Abraham is a father of many nations follows Sirach 44:19.
Rom. 5:12 - description of death and sin entering into the world is similar to Wisdom 2:24.
Gusto pa ka? Ari lang diri: Catholic Answers Forums - View Single Post - Question on the deuterocanon.
P.S.
I know, you won't even attempt to check those verses mentioned in this post. Kay dili man gud importante sa imo ang kamatuoran. Ang importante nga makapangdaut ka sa simbahang katoliko. Kay kun importante pa sa imo ang truth ug honesty, dali ra kaayo ang pag-verify anang imong post kun tinuod ba o dili, bay.