point 1: should i believe what you said or it falls in sa category nga truth is relative.
point 2: Or it is the TRUTH.
like this sir?
Protagoras: Truth is relative. It is only a matter of opinion.
Socrates: You mean that truth is mere subjective opinion?
Protagoras: Exactly. What is true for you is true for you, and what is true for me, is true for me. Truth is subjective.
Socrates: Do you really mean that? That my opinion is true by virtue of its being my opinion?
Protagoras: Indeed I do.
Scorates: My opinion is: Truth is absolute, not opinion, and that you, Mr. Protagoras, are absolutely in error. Since this is my opinion, then you must grant that it is true according to your philosophy.
Protagoras: You are quite correct, Socrates.
This demonstrates my point.
Kabalo man diay ka so why are you preaching about TRUTH without attaching a disclaimer that it is YOUR TRUTH opinion? hmm...?point 2: Or it is the TRUTH.
like this sir?
Protagoras: Truth is relative. It is only a matter of opinion.
Socrates: You mean that truth is mere subjective opinion?
Protagoras: Exactly. What is true for you is true for you, and what is true for me, is true for me. Truth is subjective.
Socrates: Do you really mean that? That my opinion is true by virtue of its being my opinion?
Protagoras: Indeed I do.
Scorates: My opinion is: Truth is absolute, not opinion, and that you, Mr. Protagoras, are absolutely in error. Since this is my opinion, then you must grant that it is true according to your philosophy.
Protagoras: You are quite correct, Socrates.
There is a difference between truth and fact. Know the difference.
Year 1:
Priest: we only have 1,000 churchgoers.
nowpress*: yey.
Year 2:
Priest: we only have 500 churchgoers.
nowpress*: wow! are numbers are increasing.
This is not relative truth. This is what you call DENIAL.
read carefullylol. because I didn't see it the same way you did?
there will be no re-reading for me bro. because that would mean me giving in to you.
sige lakaw sa. basin pa diay naa kai tarong na tubag inig balik nimo.
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